A Quote by Morarji Desai

If we do not want to be pained by anybody we must not pain anybody; and how can man consider himself humane if he wants to live at the cost of others. — © Morarji Desai
If we do not want to be pained by anybody we must not pain anybody; and how can man consider himself humane if he wants to live at the cost of others.
On the Internet, there are an unlimited number of competitors. Anybody with a Flip camera is your competition. What makes it even worse is that YouTube is willing to subsidize the cost of your bandwidth. So anybody can create and distribute for free basically, but the real cost is marketing. And that's always the big cost - how do you stand out and what's the cost of standing out? And there's no limit to that cost.
It is, therefore, a fact that anybody who wants to realise Truth or who wants to be humane, must follow non-violent ways of life, otherwise he will not be able to reach the Truth.
Man is equal to man. There should not be exploitation. One should help the other. No one should harm anybody. Generally there should be no room for grievance or complaint from anybody. Everyone should live and let others live, with a national spirit.
Anybody wants to challenge me, if anybody gets in my way, right, if anybody ticks me off, those are all possible options for people that I want to throw down with at 'SummerSlam.'
There are three kinds of nature in man, as Nicetas Stethatos further explains: the carnal man, who wants to live for his own pleasure, even if it harms others; the natural man, who wants to please both himself and others; and the spiritual man, who wants to please only God, even if it harms himself. The first is lower than human nature, the second is normal, the third is above nature; it is life in Christ.
Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.
One of the things I have always said about the man-woman relationship is that I don't want anybody to walk ahead of me, and I don't want anybody to walk behind me. I want a man who will walk along beside me. And that's how I feel about equal rights.
One of the things I have always said about the man-woman relationship is that I don't want anybody to walk ahead of me and I don't want anybody to walk behind me. I want a man who will walk along beside me. And that's how I feel about equal rights.
It seems to me that at 19 or 20, a young man is burning to be great at something. I was. You have a vision that's beyond the neighborhood. You want to make a mark while you're alive. You don't know exactly your future, but you want to be great at it. And greatness is an important word. And you dare not tell anybody how extreme and how burning are your visions, because you don't want anybody to mess with them
Pain and pleasure, like light and darkness, succeed each other; and he that knows how to accommodate himself to their periodical returns, and can wisely extract the good from the evil, knows only how to live: this is true contentment, at least all that is to be had of it in this world; and for this every man must be indebted not to his fortune, but to himself.
I can teach anybody how to get what they want out of life. The problem is that I can't find anybody who can tell me what they want.
I haven't heard of anybody who wants to stop living on account of the cost.
Anybody who really wants to abolish war must resolutely declare himself in favor of his own country's resigning a portion of sovereignty in place of international institutions.
The bad man is the man who no matter how good he has been is beginning to deteriorate, to grow less good. The good man is the man who no matter how morally unworthy he has been is moving to become better. Such a conception makes one severe in judging himself and humane in judging others.
You know, we live in a country where if you want to go bomb somebody, there's remarkably little discussion about how much it might cost, even though the costs almost inevitably end up being orders of magnitude larger than anybody projected at the outcome.
I should say if anybody wants to tape my conversations, go right ahead, feel free to do it. I appreciate anybody who wants to tape me openly and notoriously, and those who feel like they want to sneakily, and wear taping devices, I would remind them that it kind of smells like Nixon and Watergate.
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