A Quote by Mordechai Vanunu
The power organisation of Israel gives what they can to fight me, to cause me some harm, damages in health, mind, and they succeed little bit, but I survived and I am now free, but it was very hard - a very difficult time - and I wish no one would suffer what I suffered, and then when I speak to you and try to be human being like everyone.
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A journalist once asked me what I would like my epitaph to be and I said I think I would like it to be 'He did very little harm'. And that's not easy. Most people seem to me to do a great deal of harm. If I could be remembered as having done very little, that would suit me.
Teachers, people, and, to be honest, some of my classmates didn't understand me. I was the person they didn't like because I would always speak my mind and had a lot of energy. I'd be bouncing around all the time, being very opinionated.
I am jewelry and objects together. This is the Elsa Peretti name to me. It is a very good balance for me to try and create with the person in mind or with the space in mind - to imagine a bowl of fruit or something for water. It is a little bit yin and yang.
I am suing Lord Beaverbrook for libel and hope for some lovely tax-free money in damages. He has very conveniently told some lies about me.
Theater gave me the confidence to believe I could play something else, 'cause it was so difficult. It was me out of my comfort zone. It gave me the confidence to believe that I could push myself and challenge myself and still succeed. Yeah. I'm very, very glad I did it. And I'm very keen, now, to take what I learned there into more television and film.
Very few species have survived unchanged. There's one called lingula, which is a little shellfish, a little brachiopod about the size of my fingernail, that has survived for 500 million years, but it's survived by being unobtrusive and doing nothing, and you can't accuse human beings of that.
Some girls like to say one thing and mean another. And me being who I am, I'm very straightforward. Everything is very black and white for me. I don't really like playing mind games.
I don't like real places, but I don't like imagined ones either. I feel like I'm looking for some mixture and it's very hard for me to say because I like to use real place names because there's an uncanny feeling to them, but at the same time I don't ever really try to make them plausible. Sometimes I like to use them as a way to hide in plain sight a little bit, because to me a very exotic or imagined setting has a lot of weight and a lot of burden to it, and it doesn't suit me, but a real place seems to have its own weird legacy, so I don't know what the choice is?
I really don't find revivals very interesting because I like new work a lot. I feel like if you're going to pay me, then let me do what I do and let me try to solve some problems. Let me try to make something fly. Why would I do something that everybody has already done the hard work on? But that's me. Tons of people do revivals really well.
God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new[...] It is your arms,
Jesus, which are the lift to carry me to heaven, And so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.
When I try to speak perfectly then I am not Jackie Chan anymore. Some words sound like I am trying too hard. The whole thing is not me.
I worked very hard to try and figure out what I thought and I believed that we were going to succeed and that revolutions would happen globally and we would be a part of that and we would have then not capitalism. We would have values based on human lives, not profit. We would actually transform the kinds of ways people built love and built community. It was a very shocking thing to me, out of the end of the 70s and the beginning of the 80s, to realize that that dream - while I still believed in it - was not going to happen in the way that I had hoped.
My childhood was very difficult. I had every childhood disease and then some, but my parents didn't mollycoddle me. They left me to fight those battles on my own. I guess that was very Canadian, very stoic. But it's good. I had to become a warrior. I had to give up hope and find a substitute for hope that would be far more stable.
My childhood was very difficult. I had every childhood disease and then some, but my parents didnt mollycoddle me. They left me to fight those battles on my own. I guess that was very Canadian, very stoic. But its good. I had to become a warrior. I had to give up hope and find a substitute for hope that would be far more stable.
The first year was hard for me to deal with. The second year was a little bit easier, but still difficult. It took me five years to get it out of me. It was a difficult moment, a difficult time.
In my little world, I'm very protected 'cause I'm treated like the idiot I am by my buddies. But, a little bit outside that world, people sometimes expect heavy things from me. For a little time, I tried to appease and not disappoint people but in the end you're just going to kill yourself and fail if you're trying to give more than you are.
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