A Quote by Morey Amsterdam
According to the statistics, a man eats a prune every twenty seconds. I don't know who this fellow is, but I know where to find him.
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The terrible tabulation of the French statists brings every piece of whim and humor to be reducible also to exact numerical ratios. If one man in twenty thousand, or in thirty thousand, eats shoes, or marries his grandmother, then, in every twenty thousand, or thirty thousand, is found one man who eats shoes, or marries his grandmother.
This is a thing I read by a scientist... it said scientists now say that a man thinks about sex once every 7.3 seconds. Now, I know what I think every 7.3 seconds. It's just a bunch of meaningless gibberish.
You go into a room and you know where you're welcome; you know where you're unwelcome.Sometimes in a hostile situation you stick around because hostility itself is important.The people who are garrulous and wear their heart on their sleeve and tell you everything, that's one kind of person, but the fellow who's hiding behind a tree and hoping you don't see him is the fellow that you'd better find out why.
Every time you'd turn on the set you'd see me eating a prune in a prune ad. My friends used to call me Prune Boy, even on the football field.
Along a stream that raced and ran
Through tangled trees and over stones,
That long had heard the pipes o' Pan
And shared the joys that nature owns,
I met a fellow fisherman,
Who greeted me in cheerful tones.
. . . .
Foes think the bad in him they've guessed
And prate about the wrong they scan;
Friends that have seen him at his best
Believe they know his every plan;
I know him better than the rest,
I know him as a fisherman.
In the first section of the Doctrine and Covenants we read that 'the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man.' (D&C 1:10.) This principle, showing the manner by which God will judge us, puts a new light upon the commandment to love our neighbors as ourselves, and should persuade us to take that law seriously.
I still don't even know if the sheriff will let me see him. And suppose he did; what then? What do I say to him? Do I know what a man is? Do I know how a man is supposed to die? I'm still trying to find out how a man should live. Am I supposed to tell someone how to die who has never lived?
We [Americans] know Martin Luther King Jr. as a statue. We know him as a holiday. We know him as a speech. We don't know him as a man. Most people don't even know the whole speech, just "I have a dream." They don't know what his speaking voice was like, how he looked at his wife, or that he had four kids.
No mathematician should ever allow him to forget that mathematics, more than any other art or science, is a young man's game. ... Galois died at twenty-one, Abel at twenty-seven, Ramanujan at thirty-three, Riemann at forty. There have been men who have done great work later; ... [but] I do not know of a single instance of a major mathematical advance initiated by a man past fifty. ... A mathematician may still be competent enough at sixty, but it is useless to expect him to have original ideas.
If you look at the single-payer systems, like Scandinavia, Canada, and elsewhere, they can get costs down because, you know, although their care, according to statistics, overall is as good or better on primary care, in particular, they do impose things like waiting times, you know.
A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place.
You know, where have you - what have you been doing? You know, and you find yourself sitting next to Jesus, and he's rather an agreeable man. And you have an opportunity to say, so what went down then, you know, that night? And it's supposed to be like him just sort of telling you very conversationally. That was the idea I had. Whether it - whether it comes - came off or not, I don't know.
You're trying too hard to find a correlation here. You don't know these people, you don't know what they intended. You try to compile statistics and correlate them to a result that amounts to nothing more than speculation.
You have to know your man. Girls be like, 'I know my man, I know my man,' but I mean really know him.
My trade and my art is living. He who forbids me to speak about it according to my sense, experience, and practice, let him orderthe architect to speak of buildings not according to himself but according to his neighbor; according to another man's knowledge, not according to his own.
You have twenty-four hours, horseguy, to kill your betrayer any way you see fit and to take your revenge. Make them count. Oh, and know that you can’t let daylight touch you. If you do…Well, you don’t want to die without your soul. It’s highly unpleasant. Sometime in the next few days, a man named Acheron Parthenopaeus will find you and teach you everything you need to know about being a Dark-Hunter. If you’re smart, you’ll listen to him. Welcome to the madness.” – Artemis
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