A Quote by Morihei Ueshiba
The penetrating brilliance of swords, wielded by followers of the Way, strikes at the evil enemy, lurking deep within, their own souls and bodies.
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Sadly the very thing that strikes us as obvious always defeats our thinking about it in more penetrating ways: just as the Romans said that "the good is the enemy of the better," so too "the self-evident is the enemy of the very process of clarification or understanding," not to mention the enemy of the "transcendent or ultimate."
Do I believe in ghosts? Of course I do. So do you. Deep in the souls of the most sophisticated of us is lurking a fear of the supernatural which all the discoveries of scientists cannot eradicate.
When Jesus's followers asked him to teach them to pray, he didn't tell them to divide into focus groups and look deep within their own hearts.
Each of us is born brilliant. Then we spend the rest of our lives having our brilliance buried by people, circumstances, and experiences. Eventually, we forget that we ever had genius and special talents, and our brilliance is locked away in a vault deep within. So we settle for who we are, instead of striving for who we were meant to be.
All authority of any kind, especially in the field of thought and understanding, is the most destructive, evil thing. Leaders destroy the followers and followers destroy the leaders. You have to be your own teacher and your own disciple. You have to question everything that man has accepted as valuable, as necessary.
You have got to dig deep into your own spectrum while playing a character. If I am playing evil, believe me, I am bringing out the evil from within me.
The art of concentrating strength at one point, forcing a breakthrough, rolling up and securing the flanks on either side, and then penetrating like lightning deep into his rear, before the enemy has time to react.
Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself as well as from others than to be a deacon or some other highly visible form of Christian within our culture
Poverty blights whole cities; spreads horrible pestilences; strikes dead the very souls of all who come within sight, sound, or smell of it
Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself, as well as from others, than to be a deacon or some other highly visible form of Christian within our culture? ... I do not mean to imply that the evil are anything other than a small minority among the religious or that the religious motives of most people are in any way spurious. I mean only that evil people tend to gravitate toward piety for the disguise and concealment it can offer them.
The question of souls is old—we demand our bodies, now. We are tired of promises, god is deaf, and his church is our worst enemy.
The spiritual journey is not about acquiring something outside yourself, rather, you are penetrating deep layers and veils to return to the deepest truth of your own being.
We know only that we are living in these bodies and have a vague idea, because we have heard it, and because our faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or who dwells within them, or how precious they are, those are things which seldom consider and so we trouble little about carefully preserving the soul's beauty.
Most victories came from instantly exploiting your enemy's stupid mistakes, and not from any particular brilliance in your own plan.
One can't save and then pitchfork souls into heaven... Souls are more or less securely fastened to bodies... And as you can't get the souls out and deal with them separately, you have to take them both together.
A man who gives way to his passions is like a man who is shot by an enemy, catches the arrow in his hands, and then plunges it into his own heart. A man who is resisting his passions is like a man who is shot by an enemy, and although the arrow hits him, it does not seriously wound him because he is wearing a breastplate. But the man who is uprooting his passions is like a man who is shot by an enemy, but who strikes the arrow and shatters it or turns it back into his enemies heart.
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