A Quote by Morihei Ueshiba

Study how water flows in a valley stream, smoothly and freely between the rocks. Also learn from holy books and wise people. Everything - even mountains, rivers, plants and trees - should be your teacher.
Everything - even mountains, rivers, plants and trees - should be your teacher.
My pre-occupation is with the relationship between objects, whether I am dealing with woods, fields or water, rocks or trees, shrubs and plants, or groups of plants.
It isn't so much that God is the unified state of consciousness that each of us came from and will return to, but more so that God is the creative energy flowing between all states of consciousness. God is in the land beyond the mountains, but God is also in the mountains and in the valley of illusions cradled within the mountains. God is not one thing or another, rather God flows between and through all things.
I found everything so remote but, at the same time, familiar when I occasionally looked into the mountains, rocks, pine trees and plums depicted in old literati paintings. My innermost feeling which was awakened by the same mountains, rocks, pine trees and plums has been totally and utterly changed. Moreover, like an apparition, it hides deep down in my vessels. The very trees and rocks have become the storage of memories and emotions from various eras. Forced by the rapid change of time and perspective, I cannot help but feel urged to face up to these things once again.
Dying was nothing and he had no picture of it nor fear of it in his mind. But living was a field of grain blowing in the wind on the side of a hill. Living was a hawk in the sky. Living was an earthen jar of water in the dust of the threshing with the grain flailed out and the chaff blowing. Living was a horse between your legs and a carbine under one leg and a hill and a valley and a stream with trees along it and the far side of the valley and the hills beyond.
There is a Life Stream that flows to you, and this is a Stream of clarity, a Stream of wellness, a Stream of abundance - and in any moment, you are allowing it or not. What someone else does with the Stream, or not, does not have anything to do with how much of it will be left for you.
A liberal is a person who believes that water can be made to run uphill. A conservative is someone who believes everybody should pay for his water. I'm somewhere in between: I believe water should be free, but that water flows downhill.
So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
Sit and be still until in the time of no rain you hear beneath the dry wind's commotion in the trees the sound of flowing water among the rocks, a stream unheard before, and you are where breathing is prayer.
Rivers run through our history and folklore, and link us as a people. They nourish and refresh us and provide a home for dazzling varieties of fish and wildlife and trees and plants of every sort. We are a nation rich in rivers.
Hinduism comes closest to being a nature religion. Rivers, rocks, trees, plants, animals, and birds all play their part, both in mythology and everyday worship. This harmony is most evident in remote places like this, and I hope it does not loose its unique character in the ruthless urban advance.
According to an article on CNN.com, a new study says people who are bad kissers don't get laid. Where are you supposed to learn how to kiss? If you go to Catholic school, it's from your priest; in public school, you learn from your teacher; and some guys learn from their sisters... if their sister is Angelina Jolie.
As water in a fountain flows as one stream, but falls in many drops divided by time and space, so are the revelations of the one stream of truth.
The purpose of studying Buddhism is not to study Buddhism, but to study ourselves. That is why we have teaching. But the teaching is not ourselves. It is some explanation of ourselves. To study the teaching is to know yourselves. That is why we do not ever attach to the teaching, or to the teacher. The moment you meet a teacher you should leave the teacher, and you should be independent. You want a teacher so that you can be independent. So you study yourselves. You have the teacher for yourselves, not for the teacher.
How glad I am to be able to roam in the wood and thicket, among trees and flowers and rocks ... in the country, every tree seems to speak to me, saying, "Holy! Holy", in the woods, there is enchantment which expresses all things.
And how should a beautiful, ignorant stream of water know it heads for an early release — out across the desert, running toward the Gulf, below sea level, to murmur its lullaby, and see the Imperial Valley rise out of burning sand with cotton blossoms, wheat, watermelons, roses, how should it know?
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