A Quote by Morrissey

I still prefer horses to human beings. — © Morrissey
I still prefer horses to human beings.
Even dogs and horses have their actions modified by association with human beings; they form different habits because human beings are concerned with what they do.
In Judith Barrington's striking collection, Horses and the Human Soul, human emotions come ushered and accompanied by animal companions, especially the horses this speaker loves. Here they are witnesses, companions to the spirit, and as vulnerably mortal as human beings. Socially and politically alert, lamenting and celebrating, Barrington's passionate poems inscribe the broad range of her affections.
We think the whole world's going to change, and forget that human beings are still human beings; we have the same five senses, we still interact the same way, we still love and hate the same way, but marketers lose track of that. But then it comes down to earth.
For centuries, humans have said to horses, 'You do what I tell you or I'll hurt you.' Humans still say that to each other -- still threaten, force and intimidate. I'm convinced that my discoveries with horses have value in the workplace, in the educational and penal systems, and in the raising of children. At heart, I'm saying that no one else has the right to say 'you must' to an animal -- or to another human.
Horses aren't lazy and they're not greedy and they're not jealous and they're not spiteful, they're not hateful. They're not that way. But the human can sometimes only describe a horse in the way that they view other human beings.
But, indeed, we prefer books to pounds; and we love manuscripts better than florins; and we prefer small pamphlets to war horses.
Indians in America are yet to be considered human beings, even though the Pope issued a papal bull in 1898 that declared us to be human beings. But to show you the institutional racism, the sports teams are still using the Indians as mascots.
It's appalling that there have to be movements organized to give human beings the right to be human beings in the eyes of other human beings.
I think that as human beings, we quite naturally take for granted what is similar among human beings and, then, pay attention to what differentiates us. That makes perfect sense for us as human beings.
Human beings may hate a distant enemy in theory, but they generally prefer to kill their neighbors.
Not all horses are going to be show jumpers, not all horses are going to be dressage horses. So you have to sort of find where the horse physically fits into what might suit him, but all horses can be comfortable and all horses can have good, solid fundamentals.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
The strange anthropological lesson of social media is that human beings, if given a choice, often prefer to socialise alone.
The strange anthropological lesson of social media is that human beings, if given a choice, often prefer to socialize alone.
I don't play polo anymore because I am too old. But we still have a half a dozen horses - a couple of young horses we are teaching how to play polo and older horses that are real trustworthy when you get them up in the mountains.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
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