A Quote by Mort Sahl
I don't think crucifixion is the answer. I believe in the resurrection. I like that part of the story.
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"Gospel preachers nowadays preach the gospel of the Crucifixion, the Apostles preached the gospel of the Resurrection as well. The Crucifixion loses its meaning without the Resurrection. Without the Resurrection the death of Christ was only the heroic death of a noble martyr; with the Resurrection it is the atoning death the Son of God. It shows that death to be of sufficient value to cover our sins, for it was the sacrifice of the Son of God."
How myopic it is to view His ministry as all crucifixion and no resurrection!
The Crucifixion, Atonement, and Resurrection of Jesus Christ mark the beginning of a Christian Life, not the end of it.
'A.D.' will focus on life after the crucifixion and the dangers that the disciples faced in the aftermath of Jesus' resurrection.
Think of the mystical three days between the crucifixion and the resurrection as the time it takes for a situation to change once spirit has infused our consciousness. As we come to look at an experience differently, in time in begins to transform.
The symbolic language of the crucifixion is the death of the old paradigm; resurrection is a leap into a whole new way of thinking.
The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted.
The fact of resurrection is not extraordinary; it is in accord with what we who believe at all believe to be the uniform law of life--that death does not touch it. The witnesses to the resurrection of Christ were unprejudiced, unexpectant, incredulous, and their honesty is not doubted even by skeptical criticism.
When you’re telling a story, you’re trying to connect to people in a particular way … The way in which you guys have inhabited this world, this universe, has made you part of it, part of the story. You are living in Firefly. When I see you guys, I don’t think the show is off the air. I don’t think there’s a show; I think that’s what the world is like. … The story is our lives.
If you want resurrection, you must have crucifixion... The hoarder, the one in us that wants to keep, to hold on, must be killed.
The Christian "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection
The resurrection of Christ from the dead, next to the Crucifixion itself, is the most significant event in church history. It isn't a peripheral issue; it's foundational. It's bedrock. It's the bottom line.
The Gospels were written in such temporal and geographical proximity to the events they record that it would have been almost impossible to fabricate events. Anyone who cared to could have checked out the accuracy of what they reported. The fact that the disciples were able to proclaim the resurrection in Jerusalem in the face of their enemies a few weeks after the crucifixion shows that what they proclaimed was true, for they could never have proclaimed the resurrection under such circumstances had it not occurred.
Asked random questions about the First Amendment and how they would like to have it applied, if you believe in polls at all, the average American wants no part of it. But if you ask, 'What if we threw the Constitution away tomorrow?' the answer is 'No, that would be bad!' But living under the Constitution is another story altogether.
I can only answer the question ‘What am I to do?’ if I can answer the prior question ‘Of what story or stories do I find myself a part?’
I don't like what's going on in Iraq, naturally. I'm part of a large majority of people who don't, but I do not know the whole story. I do not believe what I see on television. I believe a percentage of it, so it's hard for me to discern. I don't like what it's doing to the world.
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