A Quote by Moses

No lusting after your neighbor's house - or wife or servant or maid or ox or donkey. Don't set your heart on anything that is your neighbor's. — © Moses
No lusting after your neighbor's house - or wife or servant or maid or ox or donkey. Don't set your heart on anything that is your neighbor's.
"You shall not covet your neighbor's wife, nor his ox, nor his ass, nor anything that is your neighbor's." Your neighbor is clearly a male, and the woman, the ox and the ass are property of the male. That's not morality I will salute today.
The great thing about civility is that it does not require you to agree with or approve of anything. You don't even have to love your neighbor to be civil. You just have to treat your neighbor the same way you would like your neighbor to treat your grandmother, or your child.
Westboro would quote this passage from the book of Leviticus that, for them, shows that the definition of 'love thy neighbor' is to rebuke your neighbor when you see him sinning. And if you don't do that, then you hate your neighbor in your heart.
A system in which the two great commandments are to hate your neighbor and to love your neighbor's wife.
Love thy neighbor as thyself because you are your neighbor. It is illusion that makes you think that your neighbor is someone other than yourself.
What's wrong with lust? You fancy your neighbor's husband so what are you supposed to do? Poke your eyes out so that you can't see him anymore? Acting on it is maybe a sin ... but my God, just lusting after someone? Is that so bad?
Spread love everywhere you go; first of all in your house. Give love to your children, to your wife or husband, to a next door neighbor. Let no one ever come to you without leaving better and happier.
I would never call a neighbor an enemy. But I would request the neighbor to be a good neighbor, to see that the neighbor's interest is a stable prosperous neighbor, a neighbor that is doing well.
Unfortunately, you cannot let your neck be kind of cut as a gesture for your neighbor, even if it's a good neighbor.
Christian, let God's distinguishing love to you be a motive to you to fear Him greatly. He has put His fear in your heart, and may not have given that blessing to your neighbor, perhaps not to your husband, your wife, your child, or your parent. Oh, what an obligation should this thought lay upon your heart to greatly fear the Lord! Remember also that this fear of the Lord is His treasure, a choice jewel, given only to favorites, and to those who are greatly beloved.
I am your wife if you will marry me. If not, I'll die your maid. To be your fellow You may deny me, but I'll be your servant Whether you will or no.
Your first job is to prepare the soil. The best tool for this is your neighbor's garden tiller. If your neighbor does not own a garden tiller, suggest that he buy one.
Not everyone is your brother or sister in the faith, but everyone is your neighbor, and you must love your neighbor.
There are no ordinary people. You have never talked to a mere mortal.... Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses. If he is your Christian neighbor he is holy in almost the same way, for in him also Christ verse latitat - the glorifier and the glorified, Glory Himself, is truly hidden.
No matter who causes you grief, take your complaints to the meditation room, where your real friend is. In addition to your husband or wife, you should have a friend - and that friend should be God. Even if your husband or wife makes you unhappy, tell that to God, and not to anyone else. If your neighbor picks a fight with you, go to the meditation room and complain, 'Why did you let him treat me like that? Weren't you with me?' Open your heart and tell God everything. Then it becomes a satsang.
But know that to serve God is nothing else than to serve your neighbor and do good to him in love, be it a child, wife, servant, enemy, friend....If you do not find yourself among the needy and the poor, where the Gospel shows us Christ, then you may know that your faith is not right, and that you have not yet tasted of Christ's benevolence and work for you.
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