A Quote by Moshe Safdie

We are producing urban places which are disjointed and disconnected and not worthy of our civilisation — © Moshe Safdie
We are producing urban places which are disjointed and disconnected and not worthy of our civilisation
By virtue of our private property society, we have disconnected individuals from the land. We have put them in high rises and asked them to live their lives in urban settings, disconnected from the land.
Our use of the phrase 'The Dark Ages' to cover the period from 600 to 1000 marks our undue concentration on Western Europe. [...] From India to Spain, the brilliant civilisation of Islam flourished. What was lost to Christendom at this time was not lost to civilisation, but quite the contrary. [...] To us it seems that West-European civilisation is civilisation, but this is a narrow view.
I think that our civilisation is very much a visual civilisation - television and videos and all this.
We are homesick for places, we are reminded of places, it is the sounds and smells and sights of places which haunt us and against which we often measure our present.
I will shop at Asos or Urban Outfitters. Urban Outfitters is probably where I buy most of my stuff from. I mix and match from different places.
I really feel like civilisation's already over. It's not ending but it's already done. We're all addicted to the concept that humanity equals civilisation and that's not the case. We need a global conversation to be able to decipher how we can live from this point forward. We have to redefine our relationship with our environment.
What does it mean for a civilisation to be a million years old? We have had radio telescopes and spaceships for a few decades; our technical civilisation is a few hundred years old ... an advanced civilisation millions of years old is as much beyond us as we are beyond a bushbaby or a macaque
People will be surprised at the eagerness with which we went aboutpretending to rouse from its slumber a sexuality which every­thing-our discourses, our customs, our institutions, our regulations, our knowledges-was busy producing in the light of day and broadcasting to noisy accompaniment.
We are extremely focused on building some of the assets which are going into mid-India, semi-urban and rural, and that's our DNA. We are building a retail bank, and a lot of the deposit base is still in urban India.
Because we're becoming such an urban nation, we're going to need to be producing so much more food in cities. These institutions have members, obviously. They have the resources to start projects like urban farms and gardens, teaching tools, and the ability to educate their members so that they can then go home and start their own urban gardens. I just really think that faith-based institutions can take the lead in creating community-based food systems, and I'd really like to see that happen.
Our culture places a very high premium on self-expression, but is relatively disinterested in producing "selves" that are worth expressing.
I became disconnected from the childlike play that art could be. I spent so much time fearing I wasn't good enough that I lost the sense that my artistic expression was worthy.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
There are some places which, seen for the first time, yet seem to strike a chord of recollection. "I have been here before," we think to ourselves, "and this is one of my true homes." It is no mystery for those philosophers who hold that all which we shall see, with all which we have seen and are seeing, exists already in an eternal now; that all those places are home to us which in the pattern of our life are twisting, in past, present and future, tendrils of remembrance round our heart-strings.
Our chronic discomfort with ambiguity - which, ironically, is critical to both our creativity and the richness of our lives - leads us to lock down safe, comfortable, familiar interpretations, even if they are only partial representations of or fully disconnected from reality.
We don't know the spiritual advancements long-term veganism - over generations - would have for human life. It would be certainly a different civilisation, and the first one in the whole of our history that would truly deserve the title of being a civilisation.
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