A Quote by Mother Jones

Life comes to the miners out of their deaths, and death out of their lives — © Mother Jones
Life comes to the miners out of their deaths, and death out of their lives

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Life comes to the miners out of their deaths, and death out of their lives.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
This book out-lives, out-loves, out-fits, out-lasts, out-reaches, out-runs, and out-ranks all books. This book is faith producing. It is hope awakening. It is death destroying, and those who embrace it find forgiveness of sin.
Life lives on life. This is the sense of the symbol of the Ouroboros, the serpent biting its tail. Everything that lives lives on the death of something else. Your own body will be food for something else. Anyone who denies this, anyone who holds back, is out of order. Death is an act of giving.
Thanos and Adam Warlock are two of a kind because they're both sort of out of the norm: out of the circle of life and death that falls on top of everyone else. Both have had multiple deaths and resurrections, and they always seem to get pulled in as key players for cosmic events.
Life rises out of death, death rises out of life; in being opposite they yearn to each other, they give birth to each other and are forever reborn. And with them, all is reborn, the flower of the apple tree, the light of the stars. In life is death. In death is rebirth. What then is life without death? Life unchanging, everlasting, eternal?-What is it but death-death without rebirth?
Out of perfection nothing can be made. Every process involves breaking something up. The earth must be broken to bring forth life. If the seed does not die there is no plant. Bread results from the death of wheat. Life lives on lives. Our own life lives on the acts of other people. If you are lifeworthy, you can take it.
Hillary Clinton wants to put the great miners and the great steelworkers of America out of work and out of business. That will never happen with Donald J. Trump as president. Our steelworkers and our miners are going back to work again!
In brief, I regard love as a more decisive focus of meaning than death. In terms of Heidegger's argument, this is because I think he misdescribes the importance of the deaths of others and focuses exclusively on my relation to my own death. But, in reality, the deaths of others have a more urgent and immediate impact on our lives than the purely notional knowledge that I too will one day die.
When great loss happens - deaths close to you or your own approaching death - this is an opportunity for stepping completely out of identification with form and realizing the essence of who you are, or that the essence of anyone who is suffering or dying is beyond death.
A choir of seedlings arching their necks out of rotted tree stumps, sucking life out of death. I am the forest's conscience, but remember, the forest eats itself and lives forever.
We go from birth to death. Three out of ten follow life. Three out of ten follow death. People who rush from birth to death are also three out of ten. Why is that so? Because they want to make too much of life.
Our deaths become a part of our lives in the sense that with our deaths we give something to those who are left behind, as we have given our lives to them.
I think it's crucial that we remember the lives of people, not their deaths. Our deaths are not our lives.
As deaths have accumulated I have begun to think of life and death as a set of balance scales. When one is young, the scale is heavily tipped toward the living. With the first death, the first consciousness of death, the counter scale begins to fall. Death by death, the scales shift weight until what was unthinkable becomes merely a matter of gravity and the fall into death becomes an easy step.
The subject of death is taboo. We feel, perhaps only subconsciously, that to be in contact with death in any way, even indirectly, somehow confronts us with the prospect of our own deaths, draws our own deaths closer and makes them more real and thinkable.
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