A Quote by Mother Teresa
Our vocation, to be beautiful, must be full of thought for others.
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Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christ-like, for his heart was meek and he always thought of others. Our vocation, to be beautiful, must be full of thought for others.
When you think that you are beautiful, you are liable to think that you are more beautiful than others, and such a thought is not a beautiful thought. To recognize or criticize ugliness and inferiority in others is to create the inferior and the ugly in yourself, and what you create in yourself will sooner or later be expressed through your mind and personality.
The great secret of morals is love; or a going out of our nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasure of his species must become his own. The great instrument of moral good is the imagination.
The cart before the horse is neither beautiful nor useful. Before we can adorn our houses with beautiful objects the walls must bestripped, and our lives must be stripped, and beautiful housekeeping and beautiful living laid for a foundation.
Every man has a vocation to be someone: but he must understand clearly that in order to fulfill this vocation he can only be one person: himself.
Many people mistake our work for our vocation. Our vocation is the love of Jesus.
Our Vocation is full of joy and peace in the Holy Spirit.
The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." That time has come for us in relation to Vietnam. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak.
Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realise your ideal of compassion.
Prayer must not be our chance work but our daily business, our habit and vocation.
No one can help us to achieve the intimate isolation by which we find our secret worlds, so mysterious, rich and full. If others intervene, it is destroyed. This degree of thought, which we attain by freeing ourselves from the external world, must be fed by the inner spirit, and our surroundings cannot influence us in any way other than to leave us in peace.
In knowledge of human affairs, we should never allow our minds to be enslaved by others by subjecting ourselves to their whims. We must maintain freedom of thought, and never accept anything of purely human authority into our heads. When we are presented with a diversity of opinions, we must choose, if we can; if we cannot, we must remain in doubt.
It is our attitude toward free thought and free expression that will determine our fate. There must be no limit on the range of temperate discussion, no limits on thought. No subject must be taboo. No censor must preside at our assemblies.
I saw a garden full of flowers which was so beautiful and fragrant. I watched the night sky lying on the grass by a waterfall and it was gorgeous and I would have thought those are the most beautiful things, but then I met you!
Life is so very short. Do now what you yearn to do in your life. You do not have to 'quit your day job' in order to do this. You may do so if you choose to, but you do not have to. Many people advance a vocation while holding down their 'regular job.' You can, too. Then ease into your vocation and turn it into your 'regular job.' But you must give energy to your vocation starting today. I mean, today.
The thinking man must oppose all cruel customs no matter how deeply rooted in tradition or surrounded by a halo. We need a boundless ethics which will include the animals also. My life is full of meaning to me. The life around me must be full of significance to it. If I want others to respect my life, then I must respect the other life I see however strange it may be to mine. Ethics in our western world has hitherto been largely limited to the relation of man to man... but that is a limited ethics.
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