A Quote by Mother Teresa

Our progress in holiness depends on God and ourselves - on God's grace and on our will to be holy. — © Mother Teresa
Our progress in holiness depends on God and ourselves - on God's grace and on our will to be holy.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
When we commit ourselves to the pursuit of holiness, we need to ensure that our commitment is actually to God, not simply to a holy lifestyle or a set of moral values ... offer yourselves to God, and in doing that commit yourselves to the pursuit of holiness in order to please Him.
In passing around the holy aged house (Kaa'bah), and crossing the Safa and Marwa lanes, in prayer inside the Ka'bah, in bowing and prostration, Kuwait was a prayer throbbed in my heart and uttered by my tongue.. Praying for God to protect us from the evils of ourselves and our bad deeds, Praying for God to keep blessing the people of Kuwait with the grace of unity, not to be torn by a difference, and the grace of love not to be destroyed by disputes, and the grace of progress not to be hampered by prejudices.
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple.
Though we are commanded to 'wash ourselves', to 'cleanse ourselves from sins', to 'purge ourselves from all our iniquities', yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
God's love is his holiness reaching out to sinners; grace is but the price that his love pays to his holiness; the cross is but its victory over sin and death; and faith is but the way in which we bring our worship to him who is holy.
God saved us to make us holy, not happy. Some experiences may not contribute to our happiness, but all can be made to contribute to our holiness. Vance Havner The destined end of man is not happiness, nor health, but holiness. God's one aim is the production of saints.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
God's grace is amazing! We're saved by grace - God's undeserved favor - and we live by grace, which is also God's power in our lives to do what we could never do in our own strength. And it's all because God is love, and He loves us unconditionally, constantly and completely.
As we grow in the knowledge of God's holiness, even though we are growing in the practice of holiness, it seems the gap between our knowledge and our practice always gets wider. This is the Holy Spirit's way of drawing us to more and more holiness.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
Everything that God created is potentially holy, and our task as humans is to find that holiness in seemingly unholy situations. When we can do this, we will have learned to nurture our souls.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
Growth in grace is one way to be happy in our religion. God has wisely linked together our comfort and our increase in holiness.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.
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