A Quote by Mother Teresa

The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or sovereign. — © Mother Teresa
The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or sovereign.
Human rights are not a privilege conferred by government. They are every human being's entitlement by virtue of his humanity. The right to life does not depend, and must not be contingent, on the pleasure of anyone else, not even a parent or sovereign. ... You must weep that your own government, at present, seems blind to this truth.
Police have two rights that even the president does not have, the right to take liberty and to take life. Those are dear to America. And we must ensure that the highest level of scrutiny and standard goes to anyone who is given that right.
If a man has a sense of identity that does not depend on being shored up by someone else, it cannot be eroded by someone else. If a woman has a sense of identity that does not depend on finding that identity in someone else, she cannot lose her identity in someone else. And so we return to the central fact: it is necessary to be.
But for the Jews this moral-spiritual issue raises the same societal problem it does for the Greeks: how can a man have the "right" to make himself spiritually or rationally destitute or retarded when this corrupts the whole quality of the culture that we all together need and depend on? If anyone wants a cloistered and closed-minded life, an anti-aristic life, let him either go off and live among the wolves-or else join the community of like-minded idiots that (alas) compose and define the basic terms of modern society.
You must go after the things you desire like your life depends on it, because guess what? Your life does depend on it. The life you truly want to live does.
Eating with the fullest pleasure - pleasure, that is, that does not depend on ignorance - is perhaps the profoundest enactment of our connection with the world. In this pleasure we experience our dependence and our gratitude, for we are living in a mystery, from creatures we did not make and powers we cannot comprehend.
Why should anyone - the state, the medical profession, or anyone else - presume to tell someone else how much suffering they must endure as their life is ending?
THE SUFFERING OF GENIUS AND ITS VALUE. The artistic genius desires to give pleasure, but if his mind is on a very high plane he does not easily find anyone to share his pleasure; he offers entertainment but nobody accepts it. That gives him, in certain circumstances, a comically touching pathos; for he has no right to force pleasure on men. He pipes, but none will dance: can that be tragic?
If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn't enough just to do right things and say right things - you must also think right things before your life can come into harmony.
Pleasure must succeed to pleasure, else past pleasure turns to pain
If everyone could learn that what is right for me does not make it right for anyone else, the world would be a much happier place.
Does any new parent, even if you're not a first-time parent, ever really know what to do?
The truest test of a democracy is in the ability of anyone to act as he likes, so long as he does not injure the life or property of anyone else.
Sovereign countries have the right, and I would argue the responsibility of securing their borders and controlling who comes and goes in their country. All sovereign countries have that right. We have not exercised that right.
Why strive to be 'elite'? Because it infuses your life with purpose and meaning that does not depend on anyone or anything that can ever be taken away from you.
No matter what he does, one always forgives him. It does not depend upon looks, either – although this actual person is abominably good-looking – it does not depend upon intelligence or character or – anything – as you say, it is just it.
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