A Quote by Mother Teresa

God Is Using Gianna Jessen To Remind The World, That Each Human Being Is Precious To Him. — © Mother Teresa
God Is Using Gianna Jessen To Remind The World, That Each Human Being Is Precious To Him.
What we call our joy, God calls our perfection. Each human being has come into the world with the message of perfection. Each human being will one day realize the highest Truth. Each human being is destined to be fulfilled. It is the birthright of our soul.
Most of us like thinking we are God's only children...At least one of the purposes of church is to remind us that God has other children, easily as precious as we. Baptism and narcissism cancel each other out.
Each contact with a human being is so rare, so precious, one should preserve it.
Let me simply state that it is wrong to regard any other human being, a priori, as an object, or an 'It.' This is so because each and every human being - you, every friend, every stranger, every foreigner - is precious.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
The aim of a joke is not to degrade the human being, but to remind him that he is already degraded.
No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.
If you find it difficult to love the human in someone, then love the divine in him. The divine in him is God. God exists in that person just as God exists in you. To love God is extremely easy because God is divine and perfect. Each time you look at an individual, if you can consciously become aware of God's existence in him, then you will not be disturbed by his or her imperfections or limitations.
Theologians and philosophers, who make God the creator of Nature and the architect of the Universe, reveal Him to us as an illogical and unbalanced Being. They declare He is benevolent because they are afraid of Him, but they are forced to admit the truth that His ways are vicious and beyond understanding. They attribute a malignity to Him seldom to be found in any human being. And that is how they get human beings to worship Him. For our miserable species would never lavish worship on a just and benevolent God from whom they had nothing to fear.
Mud, rubbish and dirt are man's companions all his life; shouldn't they be precious to him, and isn't one doing man's service to remind him of their beauty?
Temple mirrors of eternity remind us that each human being has "divine nature and destiny"; that "sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally"; and that, growing together in love and faithfulness, we can give children roots and wings.
People who have known the joy of God point each other to flashes of light here and there, and remind each other that they reveal the hidden but real Presence of God. They discover that there are people who heal each other's wounds, forgive each other's offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God's Glory.
As I have come to realize that we all live and move and have our being in God, the names of each person, species, creature, and element are superimposed over God's name. God is reality; God is the source of reality of each of us. Panentheism seeing the world as in God - puts God's "name" first, but each of our names are included and preserved in their distinctiveness within the divine reality.
Doesn’t it honor Him more when His children no longer see themselves only as sinners saved by grace, but now as heirs of God? Isn’t it a greater form of humility to believe Him when He says we are precious in His sight when we don’t feel very precious?
Each is but a means to an end; in the perfected end we find the intent, and there God — not in the laws themselves, except as his means of revealing himself. For that same reason, human science cannot discover God. For human science is but the backward undoing of the tapestry-web of God's science, it works with its back to him, and is always leaving him — his intent.
In our world, where hundreds of things distract us from God, we have to intentionally and consistently remind ourselves of Him.
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