A Quote by Muhammad Ali

You got black people in an all-white country and they don't know nothing about themselves. — © Muhammad Ali
You got black people in an all-white country and they don't know nothing about themselves.
A lot of racism going on in the world right now. Who's more racist? Black people or white people? Black people. You know why? 'Cuz we hate black people too! Everything white people don't like about black people, black people really don't like about black people.
I've never seen a sincere white man, not when it comes to helping black people. Usually things like this are done by white people to benefit themselves. The white man's primary interest is not to elevate the thinking of black people, or to waken black people, or white people either. The white man is interested in the black man only to the extent that the black man is of use to him. The white man's interest is to make money, to exploit.
You can't have anything valuable in your house. Niggers will break in and take it all! Everything white people don't like about black people, black people don't like about black people. It's like our own personal civil war. On one side, there's black people. On the other, you've got niggers. The niggers have got to go. I love black people, but I hate niggers. I am tired of niggers. Tired, tired, tired.
I've never tried to run away from my race. I was born a black man. You know that in your bones as soon as you are able to understand this country... My approach to life about race is, I don't see the difference between black people and white people.
The history of slavery in this country has affected not only how black people see themselves, but how white people see black people as well, and the roles they're meant to play... I'm aware of it, as a person of color.
What Black Consciousness seeks to do is to produce real black people who do not regard themselves as appendages to white society. We do not need to apologise for this because it is true that the white systems have produced through the world a number of people who are not aware that they too are people.
Here you have 22 million Afro-Americans, black people today, catching more hell than Patrick Henry ever saw. And I'm here to tell you, in case you don't know it, that you got a new - you got a new generation of black people in this country, who don't care anything whatsoever about odds. They don't want to hear you old Uncle Tom handkerchief heads talking about the odds.
Farrakhan got everybody together for the Million Man March and everything. But Farrakhan don't like the Jews. Which is bugged. I get my hair cut on Dekalb Avenue. I never been in a barbershop and heard a bunch of brothers talking about Jews. Black people don't hate Jews. Black people hate white people! We don't got time to dice white people up into little groups. I hate everybody! I don't care if you just got here. "Hey, I'm Romanian." "You Romanian cracker!"
I suppose our lives need to be more integrated. We have white communities and black communities and white country clubs and black country clubs. It's very important when we integrate ourselves, and it helps us to have a better understanding of the world, to people all over the world and this is the time in history that we have become very aware of how important that is, so I think it's just really-we have to know each other and work together and play together in order to write about each other.
If all we are for is black people and white people who like black people, then I have nothing to say to Trump who is only for white people and black people who like him.
White communities - and I exempt poor white communities from this - have power over their representation. White people have the ability to define themselves, to exert their agency in a way that they get to be believed. No one believes black people. No one. Until a white person vouches for them.
There's a long-term tradition of white supremacy in this country. [Donald] Trump isn't something entirely new. But then there is the crisis for white supremacy in this country now where you have people of color standing up for themselves in ways that they've never stood up for themselves or at least standing up for themselves in a generational, novel way.
The essential relationship across American history between black people and white people is one of exploitation and one of plunder. This is not, you know, necessarily about, you know, whether you're a good person or not or whether you see black people, you know, on the street, and you're willing to shake their hands and be polite.
My 'Black Panther' run really wasn't about Black Panther. It was about Ross. It was about exploding myths about black superheroes, black characters, and black people, targeted specifically at a white, male-dominated retailer base.
What frustrates me is to see African-Americans behave as though what European-Americans say is worthwhile. It simply isn't. It's just some silly people who can make laws and have the power to enforce them. I'm often amazed at the conversations black people have about themselves. They ought to be having these conversations about white people. It's white people who are flawed and at fault.
I think that we need more economic-based solutions to the problems afflicting the Black community, and I think that that's a way to redefine affirmative action. I grew up with poor white people in West Virginia, and I know there's a culture of poverty. I know that I've seen white people perform exactly the same pathological forms of behavior as Black people do when they're systematically deprived, whether it's getting pregnant, doing drugs, dropping out of school, whatever we're talking about. I think that we should have affirmative action for poor white people too.
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