A Quote by Muhammad Ali

Before I became a Muslim, I ate pork and chased women--but all that stuff stopped. — © Muhammad Ali
Before I became a Muslim, I ate pork and chased women--but all that stuff stopped.
Because the traditional mode of dress for Muslim women is so distinct - the headcovering, which is not there for guys - women carry a greater burden of representation than Muslim men do in non-Muslim societies.
Yes, I'm obsessed with health, which has been an interesting journey. I went down the raw-food diet route, but got ill. It was really hard, especially in Britain in winter, trying to survive on raw carrots. I became so ill and anemic, so I stopped that and became a vitamin junkie. I just ate lots of vegetables, exercised and breathed.
I became, suddenly, not just a Muslim in faith. I became a Muslim in politics. Somebody whose politics were pre-defined by one interpretation of Islam.
It was my pork chop. But that's ok. I ate his dog food.
I stopped doing standup because it stopped being fun. And the reason it stopped being fun was it was harder to write - and this was before the Internet - it was harder to write new stuff. It had gotten so crazy.
Let’s not ask Barbara Walters about how Muslim women feel. Let’s not ask Tom Brokaw how Muslim women feel. Let’s not ask CNN, ABC, FOX, The London Times, or the Australia Times. Let’s not ask non-Muslims how Muslim women feel, how they live, what are their principles, and what are their challenges. If you want to be fair, ask a Muslim woman. Ask my wife. Ask my mother. Ask a Muslim woman who knows her religion, who has a relationship with her Creator, who is stable in her society, understands her responsibilities. Ask her.
I did some acting in college. But then everything stopped when I was a junior, in the fall of 2001, when I started becoming religious. Once I became a full-on Hasidic, I stopped everything. I stopped music. I stopped acting.
I just think that if we stopped playing on the superficial level and concentrated on women in real crises throughout the world, it would be a better thing if we all stood together about the important stuff and stopped getting distracted by superficial things.
I ate healthily, but there was no snacking, no drinking, no bread, no sugar, no smoking. Afterwards I had a pork belly roast.
I stopped drinking before I became a comic; one was a replacement for the other.
When I became the NASA administrator — or before I became the NASA administrator — Barack Obama charged me with three things. One was he wanted me to help re-inspire children to want to get into science and math, he wanted me to expand our international relationships, and third, and perhaps foremost, he wanted me to find a way to reach out to the Muslim world and engage much more with dominantly Muslim nations to help them feel good about their historic contribution to science … and math and engineering.
As a woman, I have tried to take advantage of the extra access I have in the Muslim world: with Muslim women, for example. Many people underestimate women in that part of the world because, typically, they don't work.
There is a misconception that young Muslim women are oppressed. That simply isn't the case. I choose to dress modestly and choose to cover my hair with a hijab; not all Muslim women make that choice, and that's okay. We are all different!
Pork was in 1971, and I stopped hanging out at The Factory by like 1973.
We became consumed with preparing to go on a deployment, going on the deployment, coming back, and getting ready to go again. We stopped sending young men and women to our professional military education when they should have gone. We stopped doing things like command climate surveys. We got sloppy with contracting oversight.
To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.
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