A Quote by Muhammad Ali

There are no pleasures in a fight but some of my fights have been a pleasure to win. — © Muhammad Ali
There are no pleasures in a fight but some of my fights have been a pleasure to win.
I'm not trying to sell pipe dreams to people. I'm not giving them some fake utopia. I'm not telling them it's easy. If it was easy, everyone would do it. But you don't fight the fights you can win, you fight the fights that need fighting. That's the most important part.
Oh you only fight the fights you can win? You fight the fights that need fighting!
With a television show, it's about fighting to get it on the screen every week. It's like going into battle, and you have to fight these fights. Some are big fights, some are skirmishes, some you can come to detente on, but it's always a fight.
In a democracy, hostage tactics are the last resort for those who can’t otherwise win their fights through elections, can’t win their fights in Congress, can’t win their fights for the Presidency, and can’t win their fights in Courts. For this right-wing minority, hostage-taking is all they have left – a last gasp of those who cannot cope with the realities of our democracy.
Sometimes emotions can win fights. Sometimes letting your feelings out in a fight can win you the fight. When it means the world to you, it's not just a sports contest - a boxing match for money or belts.
I don't think I need the rematch. I won the fight; I think I'd win a rematch. But the thing about it is, I want to be in big fights, fights where there's a lot of buzz, a lot of people wanting to see the fight, and a rematch with Nick Diaz fits the bill.
There are ways to win fights, and sometimes you don't always choose the easiest way to win a fight.
I have fights where I thought I'm going to destroy the guy and then I had a very tough fight, I had fights where the guy's a big name and I win in the first minute.
For example, I'm terribly proud. I'm as mistrustful and as sensitive as a hunchback or a dwarf; but, in truth, I've experienced some moments when if someone had slapped my face, I might even have been grateful for it. I'm being serious. I probably would have been able to derive a peculiar sort of pleasure from it-the pleasure of despair, naturally, but the most intense pleasures occur in despair, especially when you're very acutely aware of the hopelessness of your own predicament.
I don't watch every fight; I am not huge on watching fights on TV. Because I did it my whole life. But I do watch the big fights. I follow the little fights too, sometimes; I just don't have to watch every single fight that happens.
Welcome to Fight Club. The first rule of Fight Club is: you do not talk about Fight Club. The second rule of Fight Club is: you DO NOT talk about Fight Club! Third rule of Fight Club: if someone yells “stop!”, goes limp, or taps out, the fight is over. Fourth rule: only two guys to a fight. Fifth rule: one fight at a time, fellas. Sixth rule: the fights are bare knuckle. No shirt, no shoes, no weapons. Seventh rule: fights will go on as long as they have to. And the eighth and final rule: if this is your first time at Fight Club, you have to fight.
Lenten practices of giving up pleasures are good reminders that the purpose of life is not pleasure. The purpose of life is to attain to perfect life, all truth and undying ecstatic love - which is the definition of God. In pursuing that goal we find happiness. Pleasure is not the purpose of anything; pleasure is a by-product resulting from doing something that is good. One of the best ways to get happiness and pleasure out of life is to ask ourselves, 'How can I please God?' and, 'Why am I not better?' It is the pleasure-seeker who is bored, for all pleasures diminish with repetition.
Great presidents don't just fight good fights - they win them.
Anyone can win two fights in one night, but it is the third fight that tells you if you have steel balls or not.
Our pleasures are not material pleasures, but symbols of pleasure – attractively packaged but inferior in content.
Yes, expertise puts on in position to have further, cognitive pleasures, but these pleasures are distinct from the sensory pleasure of tasting wines
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