A Quote by Muhammad Ali Jinnah

Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the 'Id day again in perfect equality of mankind which effects the entire Muslim world.
I'm not a perfect Muslim; I think none of us are perfect human beings. I do the five pillars of Islam, you know, I pray five times a day.
Im not a perfect Muslim; I think none of us are perfect human beings. I do the five pillars of Islam, you know, I pray five times a day.
People see your life on social media, and they say, 'Oh my gosh, it's perfect,' and I'm like, 'No, every day, it's not even just a struggle: it's something new, and it's a new challenge to make sure that I'm mentally stable and healthy and that I'm okay.' It was just great to finally get it out and talk about it.
Until the reality of equality between man and woman is fully established and attained, the highest social development of mankind is not possible.
Absolutely. If a Muslim who has-who is-a practicing Muslim who believes the word of the Koran to be the word of Allah, who abides by Islam, who goes to mosque and prays every Friday, who prays five times a day-this practicing Muslim, who believes in the teachings of the Koran, cannot be a loyal citizen to the United States of America.
Each lodge is an oasis if equality and good will in a desert of strife, working to wield mankind into a great league of sympathy and services, which, by the terms of our definition, it seeks to exhibit now on a small scale.
We find the general work of mankind is being carried on from day to day by the mass of people acting in harmony as if by instinct. If they were instinctively violent, the world would end in no time.
I have no purpose to introduce political and social equality between the white and black races. There is physical difference between the two which, in my judgment, will probably forever forbid their living together upon the footing of perfect equality, and inasmuch as it becomes a necessity that there must be a difference, I, as well as Judge Douglas, am in favor of the race to which I belong having the superior position.
Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes. It can no longer concern the Great Powers alone. For a nuclear disaster, spread by wind and water and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncommitted alike. Mankind must put an end to war--or war will put an end to mankind.
We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.
The great paradox of the civil rights revolution is that instead of enforcing and expanding equality before the law, the revolution created differential rights based on race, gender and, any day now, sexual orientation. The great liberal revolution, centuries in the making, that brought forth equality in law has been overthrown. In its place we see rising a new feudal legal order of status-based rights.
America promised equality. Its constitution said so. My schoolbooks said so. The country wasn't perfect, to be sure. But its ideals were. And every day brought us closer to those ideals.
The social pact, far from destroying natural equality, substitutes, on the contrary, a moral and lawful equality for whatever physical inequality that nature may have imposed on mankind; so that however unequal in strength and intelligence, men become equal by covenant and by right.
The diversity of mankind is a basic postulate of our knowledge of human beings. But if mankind is diverse and individuated, then how can anyone propose equality as an ideal? Every year, scholars hold Conferences on Equality and call for greater equality, and no one challenges the basic tenet. But what justification can equality find in the nature of man? If each individual is unique, how else can he be made 'equal' to others than by destroying most of what is human in him and reducing human society to the mindless uniformity of the ant heap?
I used to listen to 'Perfect Day' by Hoku every single day in high school! 'On this perfect day, nothin' standin' in my way... Don't you try to rain on my perfect day.' It pumped me up when I was feeling down or defeated, whether it was from the cool kids making me feel left out or feeling overwhelmed with homework and mean teachers.
My perfect day is to wake up with all kinds of energy and enthusiasm for the day, have a list of what I want to achieve, and at the end of the day look in the mirror and think man, this has been perfect. Everything I planned became a reality.
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