A Quote by Muhammad Iqbal

Divine life is in touch with the whole universe on the analogy of the soul's contact with the body. — © Muhammad Iqbal
Divine life is in touch with the whole universe on the analogy of the soul's contact with the body.
Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.
In Tantrism, the first thing is having the experience of touch, of profound contact with things, with the universe, without mental commotion. Everything begins there: touching the universe deeply. When you touch deeply, you no longer need to let go. That occurs naturally.
The whole life-effort of man is to get his life into direct contact with the elemental life of the cosmos, mountain life, cloud life, thunder life, air life, earth life, sun life. To come into immediate felt contact, and so derive energy, power and a dark sort of joy. This effort into sheer naked contact, without an intermediary or mediator is the root meaning of religion.
Our life of contemplation shall retain the following characteristics: —missionary: by going out physically or in spirit in search of souls all over the universe. —contemplative: by gathering the whole universe at the very center of our hearts where the Lord of the universe abides, and allowing the pure water of divine grace to flow plentifully and unceasingly from the source itself, on the whole of his creation. —universal: by praying and contemplating with all and for all, especially with and for the spiritually poorest of the poor.
That I may have the soul-life, the soul-nature, let divine beauty bring to me divine soul.
These are only outer symptoms. Death is the transfer of the soul from one body to another body, or in cases when a man is fully awakened, from one body to the body of the whole universe. It is a great journey, but you cannot know it from the outside. From outside, only symptoms are available; and those symptoms have made people afraid.
The observer of the soul cannot penetrate into the soul, but there doubtless is a margin where he comes into contact with it. Recognition of this contact is the fact that even the soul does not know of itself. Hence it must remain unknown. That would be sad only if there were anything apart from the soul, but there is nothing else.
The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul; it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy... The soul passeth from form to form; and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment; and as vesture dost thou fold them up. Thou art from old, O Soul of Man; yea, thou art from everlasting.
Ayurveda is the science of life and it has a very basic, simple kind of approach, which is that we are part of the universe and the universe is intelligent and the human body is part of the cosmic body, and the human mind is part of the cosmic mind, and the atom and the universe are exactly the same thing, but with different form, and the more we are in touch with this deeper reality, from where everything comes, the more we will be able to heal ourselves and at the same time heal our planet.
The Divine does not like to be shut up in a building. The Divine likes to be out in the open. It is right here in this very body. Each one of us is a miniature universe, a living shrine.
I love you so much I’ll never be able to tell you; I’m frightened to tell you. I can always feel your heart. Dance tunes are always right: I love you body and soul: —and I suppose body means that I want to touch you and be in bed with you, and i suppose soul means that i can hear you and see you and love you in every single, single thing in the whole world asleep or awake
Just as, when we touch a live wire, the electric force infuses itself into our body, when we deeply meditate on God the power of the whole universe seeks entry into our personality.
The greatest help to spiritual life is meditation. In meditation we divest ourselves of all material conditions and feel our divine nature. We do not depend upon any external help in meditation. The touch of the soul can paint the brightest color even in the dingiest places; it can cast a fragrance over the vilest thing; it can make the wicked divine-and all enmity, all selfishness is effaced.
To prevent contact with the entrapped spirits of darkness, you must practice loving all things unconditionally and seek to make contact with your Higher Self, your Soul. When you vibrate with the highest form of love, contact with your Soul is quite easy, for both of you are vibrating on a similar frequency.
What you do is what the whole universe is doing at the place you call "here and now," and you are something the whole universe is doing in the same way that a wave is something that the whole ocean is doing... The real you is not a puppet which life pushes around. The real deep-down you is the whole universe.
As the soul is the life of the body, so God is the life of the soul. As therefore the body perishes when the soul leaves it, so the soul dies when God departs from it.
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