A Quote by Muhammad Iqbal
Vision without power does bring moral elevation but cannot give a lasting culture.
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There can be, therefore, no true education without moral culture, and no true moral culture without Christianity. The very power of the teacher in the school-room is either moral or it is a degrading force. But he can show the child no other moral basis for it than the Bible. Hence my argument is as perfect as clear. The teacher must be Christian. But the American Commonwealth has promised to have no religious character. Then it cannot be teacher.
Men and women do not easily submit to a power that does not weave itself into the texture of their daily existence - one reason why culture remains so politically vital. Civilisation cannot get on with culture, and it cannot get on without it.
Economic and military power can be developed under the spur of laws and appropriations. But moral power does not derive from any act of Congress. It depends on the relations of a people to their God. It is the churches to which we must look to develop the resources for the great moral offensive that is required to make human rights secure, and to win a just and lasting peace.
Does power bring happiness? Does it bring refinement? Does it bring humor? Does it bring a good-heartedness, or is it just cold? Power is never cold. Cold people may use power in cold ways.
Foreigners cannot bring freedom, cannot bring democracy, because this is related to the culture, to the different factors that affect or influence that society. You cannot bring it, you cannot import it.
Words of divine consciousness: moral exaltation; lasting feelings of elevation, elation, joy; a quickening of the moral sense, which strikes one as more important than an intellectual understanding of things; an alignment of the universe along moral lines, not intellectual ones; a realization that the founding principle of existence is what we call love, which works itself out sometimes not clearly, not cleanly, not immediately, nonetheless ineluctably.
From the viewpoint of political power, culture is absolutely vital. So vital, indeed, that power cannot operate without it. It is culture, in the sense of the everyday habits and beliefs of a people, which beds power down, makes it appear natural and inevitable, turns it into spontaneous reflex and response.
Let mental culture go on advancing, let the natural sciences progress in even greater extent and depth, and the human mind widen itself as much as it desires: beyond the elevation and moral culture of Christianity, as it shines forth in the Gospels, it will not go.
Successful or not, acts of physical courage always bring honor. It is the smaller forms of valor - standing up for principle at the risk of social disapproval, economic loss or injury to career - that require the greatest moral will power. Since there is usually little upside to winning and a significant and often lasting downside to losing, moral courage often requires as much character as physical bravery.
If, then, knowledge be power, how much more power to we gain through the agency of faith, and what elevation must it give to human character.
You cannot have Liberty in this world without what you call Moral Virtue, and you cannot have Moral Virtue without the slavery of that half of the human race who hate what you call Moral Virtue.
There are many reasons for why a man does what de does. To be himself he must be able to give it all. If a leader cannot give it all he cannot expect his people to give anything.
What wealth is it to have such friends that we cannot think of them without elevation!
God wants to lead you to places you cannot get to without Him, and He does that by the power of His Spirit. He can bring you into the realm of the miraculous-not as a show, but as a demonstration of His love and compassion for the lost, hurting, or needy. Who among us doesn’t want or need that?
Culture is more important than vision. Some leaders have great vision, but have created a toxic culture where that vision will never happen.
Men cannot be raised in masses as the mountains were in he early geological states of the world. They must be dealt with as units; for it is only by the elevation of individuals that the elevation of the masses can be effectively secured.
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