A Quote by Mukul Dev
I believe a good actor does not have an accent of his own.
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When a Spanish actor does an accent, that's sexy. When Peter Sellers did a French accent in 'Pink Panther,' that's funny - he got nominated for a Golden Globe. How come whenever an Asian actor does an accent, he's stereotyping?
Why is it when a white actor or even a black actor does a British accent, it's considered art?
It becomes 'one's own' only when the speaker populates it with his own intentions, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions: it is from there that one must take the word, and make it one's own
What does it mean for an actor to make a part his own? It means that he takes on what you had intended and starts to put in his own stuff so that it becomes something that could only happen if he played it.
Many of us go through life feeling as an actor might feel who does not like his part and does not believe in the play.
I do think it's a very good way to describe what a great actor does. You're both acknowledging the authority of the director and the necessity of the actor to push back and find their own voice.
As an actor, you may do things that aren't politically correct. Unless you're an actor who only does things for political reasons. I believe if we don't do the good, bad, and the ugly, we're not going to progress.
Mohan Lal is my favorite actor, so if I am saying that Salman has performed better, you can believe how much he has done. Salman is better looking, so that's his plus point. Lal is the more realistic actor, but Salman is a better dancer. So there are things you can't compare. Both are good in their own way.
The accent of a man's native country remains in his mind and his heart, as it does in his speech.
He does much who loves God much, and he does much who does his deed well, and he does his deed well who does it rather for the common good than for his own will.
I believe in me, in my view of the world. I believe in my responsibility for my own destiny, guilt for my own sins, merit for my own good deeds, determination of my own life. I don't believe in miracles, I believe in hard work.
There is no such thing as a good influence. Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtures are not real to him. His sins, if there are such thing as sins, are borrowed. He becomes an echo of someone else's music, an actor of a part that has not been written for him.
No actor does all his own stunts, no matter what he says.
Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe. It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.
The actor's physical type is the main consideration. It isn't and shouldn't be. Does the actor "look the part"? It is the simplest question to deal with. The director deludes himself who yields to the temptation to believe that an affirmative answer settles the matter. An actor's looks will impress an audience initially but after his first five minutes on stage it becomes aware of what he or she communicates (or fails to communicate) through acting!
Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life. And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity.
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