A Quote by Multatuli

Perhaps nothing is entirely true, not even this. — © Multatuli
Perhaps nothing is entirely true, not even this.
Now although man is created for the possession of happiness, yet, having deviated from his true end, his nature has become deformed and is entirely repugnant to true beatitude. And on this account we are forced to submit to God this depraved nature of ours which fills our understanding with so many occupations, and causes us to deviate from the true path, in order that he may entirely consume it until nothing remains there but himself; otherwise the soul could never attain stability nor repose, for she was created for no other end.
But it's also true that the person who risks nothing, does nothing, has nothing. All we know about the future is that it will be different. But perhaps what we fear is that it will be the same. So we must celebrate the changes.
Perhaps it is not-being that is the true state, and all our dream of life is inexistent; but, if so, we feel that these phrases of music, these conceptions which exist in relation to our dream, must be nothing either. We shall perish, but we have as hostages these divine captives who will follow and share our fate. And death in their company is somehow less bitter, less inglorious, perhaps even less probable.
I like night fishing, even though there is a molecule of terror in it. Maybe it is that tiny bit of terror that I relish, that going mano a mano with another predator in the dark. I know it is not entirely civilized, but there is nothing to compare with the sizzle of fear except, perhaps, the rush of being feared. Either condition confirms you are alive.
Well, I've always been interested in approaching a big city in a train, and I can't exactly describe the sensations, but they're entirely human and perhaps have nothing to do with aesthetics.
This story is true. Of course, there are many lies therein and most of it did not happen, but it's all true. In that sense it is deeply religious, perhaps even biblical.
Too-lateness, I realized, has nothing to do with age. It’s a relation of self to the moment. Or not, depending on the person and the moment. Perhaps there even comes a time when it’s no longer too late for anything. Perhaps, even, most times are too early for most things, and most of life has to go by before it’s time for almost anything and too late for almost nothing. Nothing to lose, the present moment to gain, the integration with long-delayed Now.
Nothing shakes my opinion of a book. Nothing -- nothing. Only perhaps if it's the book of a young person -- or of a friend -- no, even so, I think myself infallible.
Even today few scientists and perhaps even fewer nonscientists realize that science is a method and nothing else.
If it was true that moss did not have roots, and maternal love could grow spontaneously, as if from nothing, perhaps I had been wrong to believe myself unfit to raise my daughter. Perhaps the unattached, the unwanted, the unloved, could grow to give love as lushly as anyone else.
Pray, even if you feel nothing, see nothing. For when you are dry, empty, sick or weak, at such a time is your prayer most pleasing to God, even though you may find little joy in it. This is true of all believing prayer.
There is perhaps, nothing more likely to disturb the tranquillity of nations, than their being bound to mutual contributions for any common object that does not yield an equal and coincident benefit. For it is an observation as true, as it is trite, that there is nothing men differ so readily about as the payment of money.
Impossible, I realize, to enter another’s solitude. If it is true that we can ever come to know another human being, even to a small degree, it is only to the extent that he is willing to make himself known. A man will say: I am cold. Or else he will say nothing, and we will see him shivering. Either way, we will know that he is cold. But what of the man who says nothing and does not shiver? Where all is intractable, here all is hermetic and evasive, one can do no more than observe. But whether one can make sense of what he observes is another matter entirely
The friend within the man is that part of him which belongs to you and opens to you a door which never, perhaps, is opened to another. Such a friend is true, and all he says is true; and he loves you even if he hates you in other mansions of his heart.
Perhaps loneliness had nothing to do with place or circumstance; perhaps it was in you; yourself. Perhaps, wherever you were, you took your little circle of loneliness with you.
I suppose therefore that all things I see are illusions; I believe that nothing has ever existed of everything my lying memory tells me. I think I have no senses. I believe that body, shape, extension, motion, location are functions. What is there then that can be taken as true? Perhaps only this one thing, that nothing at all is certain.
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