A Quote by Munira Mirza
The government should stop emphasizing difference and engage with Muslims as citizens, not through their religious identity.
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Not all Muslims wish to express themselves in public through a communal religious identity. Identities are multiple, and some may wish to speak instead just as citizens in their professional capacity, through their political party, or their neighborhood body.
American Muslims are already within the system. We should stop isolating ourselves by thinking we are powerless. The youngest generations of Americans have a better opinion of Islam because they interact with Muslims. Half of young American citizens now are supporting the Palestinians rather than the Israelis. Things are moving.
Of one man in especial, beyond anyone else, the citizens of a republic should beware, and that is of the man who appeals to them to support him on the ground that he is hostile to other citizens of the republic, that he will secure for those who elect him, in one shape or another, profit at the expense of other citizens of the republic. It makes no difference whether he appeals to class hatred or class interest, to religious or anti-religious prejudice. The man who makes such an appeal should always be presumed to make it for the sake of furthering his own interest.
It goes beyond mere 'acknowledgment' of religion because its sole purpose is to encourage all citizens to engage in prayer, an inherently religious exercise that serves no secular function in this context. In this instance, the government has taken sides on a matter that must be left to individual conscience.
In talking with people, don't begin by discussing the things on which you differ. Begin by emphasizing - and keep on emphasizing - the things on which you agree. Keep emphasizing, if possible, that you are both striving for the same end and that your only difference is one of method and not of purpose.
The role of the government is not to solve religious or sectarian or ethnic problems. These are age-old. I don't think any government of the day can solve all differences. But the government of the day can deliver to our citizens and show our citizens that they are equal in front of the law.
No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
For what is meant by saying that a government ought to educate the people? Why should they be educated? What is the education for? Clearly, to fit the people for social life - to make them good citizens. And who is to say what are good citizens? The government: there is no other judge. And who is to say how these good citizens may be made? The government: there is no other judge. Hence the proposition is convertible into this - a government ought to mold children into good citizens, using its own discretion in settling what a good citizen is and how the child may be molded into one.
Citizens ... should be practitioners of civic virtue in their conduct toward government. They should be ever willing to fulfill the duties of citizenship. This includes compulsory duties like military service and the numerous voluntary actions they must take if they are to preserve the principle of limited government through citizen self-reliance.
Allah guards the justice loving government, even if it is the government of non-Muslims, and destroys the tyrant government, even if it is the government of Muslims.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
It is time Australian Muslims stop being treated as negotiable citizens in their own country. It is time people stop 'tolerating' us, presuming some right to decide if we have a place in our own home.
The vast majority of Muslims living here are peaceful citizens. Unfortunately, however, we also see religious and political fanaticism among Muslim groups in Germany.
Forced federal registration of U.S. citizens based on religious identity is fascism, period. Nothing else to call it.
You bring up identity politics and I think that this is really causing a divide in the American left where we're rallying too much around identities. We should celebrate our heritage, we should organize by identity, but we shouldn't advocate and push for certain identities. We shouldn't talk about women suffrage, or plight of Muslims, or refugees; we should talk about our common American values.
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