A Quote by Murasaki Shikibu
It is indeed in many ways more comfortable to belong to that section of society whose action are not publicly canvassed and discussed
Related Quotes
We think of the 1950s as an oppressive time in the culture, and indeed it was, but it was also in many ways a more secular moment, and one in which great scientific achievements flourished. I don't want to get too gauzy about this, but there was much more respect for science as a necessary part of society.
As a writer one doesn’t belong anywhere. Fiction writers, I think, are even more outside the pale, necessarily on the edge of society. Because society and people are our meat, one really doesn’t belong in the midst of society. The great challenge in writing is always to find the universal in the local, the parochial. And to do that, one needs distance.
There are about as many ways to be dead as there are to be alive. People linger in different ways, both publicly and privately.
For me racism doesn't belong to football and it doesn't belong in our society any more.
I include Rudy Giuliani here who, in many ways, is more comfortable as a neocon.
A hijra is someone who has transitioned from male to female, but we don't consider ourselves female because culturally we belong to a completely different section of society. Many hijras are castrated, but it's not compulsory. They say it's the soul which is hijra. We feel we are neither man nor woman, but we enjoy femininity. I enjoy womanhood, but I am not a woman. It's very confusing.
Disruptive technology is a theory. It says this will happen and this is why; it's a statement of cause and effect. In our teaching we have so exalted the virtues of data-driven decision making that in many ways we condemn managers only to be able to take action after the data is clear and the game is over. In many ways a good theory is more accurate than data. It allows you to see into the future more clearly.
I regret the way that America has elected to make films for its bluntest section of society and in ways that flatter them, and we have to recognize how much that is being done for money. We have to find another way of measuring ourselves. And film is one of the few ways that might be done.
There are things that aren't supposed to be comfortable to read, because those situations shouldn't be comfortable to discuss, but they still need to be discussed.
We are behaving like people without compassion and love for the most vulnerable section of society. The children of the universe are without a spokesperson, they are voiceless...We are all touched by the atrocities committed against children: sexual, physical abuse, child slave labor, educational neglect. We feel ashamed. Angry. Appalled. But there is no action...No action.
You'd think I'd be more comfortable with the action, but actually I'm more comfortable with the drama. I mean you get more instant feedback on what you are seeing and you know if it's working or it's not working.
The combination of professionalism and technology may also result in narrow-minded specialization more suited to a debating society than to an organization whose task it is to cope with, and indeed live in, the dangerous and uncertain environment of war.
Loads of weirdos send me things, like strange bits of leather. And then there was the guy who thought I was having his baby. Apparently, he's been writing to Princess Anne too, so I clearly belong to a good, erm, sub-section of society.
In a free society we will tolerate boorish people, who have abhorrent behavior, but if we're civilized people we publicly criticize that and don't belong to those groups or associate with those people.
In a free society, we will tolerate boorish people, who have abhorrent behavior, but if we're civilized people, we publicly criticize that, and don't belong to those groups or don't associate with those people.
The fear of failure never goes away. In many ways, you could argue that success multiplies the opportunities for failure. It's just more of an argument for becoming more comfortable with it.
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