A Quote by Muriel Barbery
As far as I can see, only psychoanalysis can compete with Christians in their love of drawn-out suffering.
Related Quotes
People also think Christians are very passive people, and that drives me crazy as an athlete because if you watch me play and compete, I'm the furthest thing from passive that you'll see on the baseball field. I love to compete, and I love to win.
...But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about.
She said, "It's not life or death, the labyrinth." "Um, okay. So what is it?" "Suffering," she said. "Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?... Nothing's wrong. But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about."
Suffering itself is beloved: love and suffering are far closer to each other than love and pleasure.
If you go far enough out you can see the Universe itself, all the billion light years summed up time only as a flash, just as lonely, as distant as a star on a June night if you go far enough out. And still, my friend, if you go far enough out you are only at the beginning - of yourself.
Whatever capacities there may be for enjoyment or for suffering in this strange being of ours, and God only knows what they are, they will be drawn out wholly in accordance with character.
Jesus taught us how to forgive out of love, how to forget out of humility. So let us examine our hearts and see if there is any unforgiven hurt -- any unforgotten bitterness! It is easy to love those who are far away. It isn't always easy to love those who are right next to us. It is easier to offer food to the hungry than to answer the lonely suffering of someone who lacks love right in one
I do what I believe the Lord did, and that is walk in love with all mankind, which I don't see a lot of Christians doing. Christians can be so judgmental that it can turn off people who are considering converting. It makes me a little embarrassed, to tell you the truth, when I hear Christians criticizing others.
I love to compete. I competed in 40-50 matches internationally all across the world. I'm young, I'm healthy, and I love to compete. If I don't compete, I'll get bored.
I got everything I wanted out of Texas. Obviously, you'd love to win more. You'd love to win a national championship and compete at that level. But as far as relationships and development, I couldn't be happier.
All along, I've been writing about our fears, our longings, our fantasies, our ambivalences. When I decided to study psychoanalysis, I did it because I wanted to understand the psychodynamics of it all. Though far from perfect, psychoanalysis offered me a huge, wonderful window on all that.
The self-righteousness and other ego-puffery that makes missionaries and evangelists out of Christians is in truth a measure of how far they are from even the one thing they think is most certainly true, i.e. the confidence that they are truly Christians.
One can write out of love or hate. Hate tells one a great deal about a person. Love makes one become the person. Love, contrary to legend, is not half as blind, at least for writing purposes, as hate. Love can see the evil and not cease to be love. Hate cannot see the good and remain hate. The writer, writing out of hatred, will, thus, paint a far more partial picture than if he had written out of love.
A cross borne in simplicity, without the interference of self-love to augment it, is only half a cross. Suffering in this simplicity of love, we are not only happy in spile of the cross, but because of it; for love is pleased in suffering for the Well Beloved, and the cross which forms us into His image is a consoling bond of love.
Also our fellow competitors, who are indeed the people just mentioned - we do not compete with men who lived a hundred centuries ago, or those yet not born, or the dead, or those who dwell near the Pillars of Hercules, or those whom, in our opinion or that of others, we take to be far below us or far above us. So too we compete with those who follow the same ends as ourselves; we compete with our rivals in sport or in love, and generally with those who are after the same things; and it is therefore these whom we are bound to envy beyond all others. Hence the saying.
The competitive landscape for us is very broad. We see ourselves in the entertainment space. We compete with listening to the radio. We compete with watching TV. We compete with social networks.
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