A Quote by Murray Bookchin

An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles. — © Murray Bookchin
An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles.
I am an anarchist, and according to anarchist principles nation states become obstacles to a true humanistic globalization.
My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian.
Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence.
In calling society an ecological system we are not merely using an analogy; society is an example of the general concept of an "ecosystem" that is, an ecological system of which biological systems - forests, fields, swamps - are other examples.
The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.
There has never yet been a human society worthy of the name of civilization. Civilization remains a remote ideal.
A Christian Anarchist does not depend on bullets or ballots to achieve his ideal; he achieves that ideal daily by the One Man Revolution with which he faces a decadent, confused and dying world.
The ideal may seem remote of execution, but the democratic ideal of education is a farcical yet tragic delusion except as the ideal more and more dominates our public system of education.
Meditation practice is like piano scales, basketball drills, ballroom dance class. Practice requires discipline; it can be tedious; it is necessary. After you have practiced enough, you become more skilled at the art form itself. You do not practice to become a great scale player or drill champion. You practice to become a musician or athlete. Likewise, one does not practice meditation to become a great meditator. We meditate to wake up and live, to become skilled at the art of living.
Women must see that there can be no liberation for them and no solution to the ecological crisis within a society whose fundamental model of relationships continues to be one of domination. They must unite the demands of the women's movement with those of the ecological movement to envision a radical reshaping of the basic socioeconomic relations and the underlying values of this [modern industrial] society.
Principles . . . become modified in practice, by facts.
A market that's as open as possible is the precondition for a successful economy, and a successful economy is the precondition to being able to pay for social security.
You see something very important is happening. Personality is being eaten out, and with that the idealism that always motivated an anarchist movement - the belief in something, the ideal that there is something worth fighting for.
Until we become the architects of a society that is truly free and ecological, it will always seem that when the human brain is not adaptive, it is more often destructive than creative.
The idea of direct action against the evil that you want to overcome is a kind of common denominator for anarchist ideas and anarchist movements. I think one of the most important principles of anarchism is that you cannot separate means and ends. Anarchism requires means and ends to be in line with one another. I think this is in fact one of the distinguishing characteristics of anarchism.
I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal.
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