A Quote by Murray Bookchin

Nor do piecemeal steps however well intended, even partially resolve problems that have reached a universal, global and catastrophic character. If anything, partial 'solutions' serve merely as cosmetics to conceal the deep seated nature of the ecological crisis. They thereby deflect public attention and theoretical insight from an adequate understanding of the depth and scope of the necessary changes.
It opposes the dogmatic application to all cases of what is adequate only for piecemeal aggregates. The question is whether an approach in piecemeal terms, through blind connections, is or is not adequate to interpret actual thought processes and the role of the past experience as well. Past experience has to be considered thoroughly, but it is ambiguous in itself; so long as it is taken in piecemeal, blind terms it is not the magic key to solve all problems.
Global warming activists claim a serious public concern presently exists and the overwhelming majority of scientists agrees humans are creating a global warming crisis. The survey of AMS meteorologists, however, shows no such overwhelming majority exists. Indeed, to the extent we can assign a majority scientific opinion to whether all the necessary components of a global warming crisis exist, the AMS survey shows the majority does not agree humans are creating a global warming crisis.
There are still deep-seated structural problems that threaten the economic balance in the world: Between the United States and China, for example, but also within Europe. We have taken a few steps toward taming the financial markets, but we haven't come nearly far enough to rule out a repetition of the crisis.
Simplicity is a pleasant thing in children, or at any age, but it is not necessarily admirable, nor is affectation altogether a thing of evil. To be normal, to be at home in the world, with a prospect of power, usefulness, or success, the person must have that imaginative insight into other minds that underlies tact and savoir-faire, morality and beneficence. This insight involves sophistication, some understanding and sharing of the clandestine impulses of human nature. A simplicity that is merely the lack of this insight indicates a sort of defect.
We all are motivated by deep impulses and deep appetites to serve, even though we may not be able to locate that which we are hoping to serve. So this is just a part of my nature and I think everybody else's nature to offer oneself at the critical moment when the emergency becomes articulate. It's only then that we can locate that willingness to serve.
Unfortunately, the world pays attention when the media shines a light on those in need, which is why it's so important that we maintain the global public will that is necessary to meet the needs of those we serve.
I call that law universal, which is conformable merely to dictates of nature; for there does exist naturally an universal sense of right and wrong, which, in a certain degree, all intuitively divine, even should no intercourse with each other, nor any compact have existed.
The seriousness of ecological degradation lays bare the depth of man's moral crisis... Simplicity, moderation, and discipline as well as the spirit of sacrifice must become a part of everyday life.
It is not necessary to conceal anything from a public insensible to contradiction and narcotized by technological diversions.
The environmental crisis is a global problem, and only global action will resolve it.
Our problems and pain are universal and increasing, and the solutions to the problems are and always will be based upon universal, timeless, self-evident principles common to every enduring, prospering society throughout history.
Competence means keeping your head in a crisis, sticking with a task even when it seems hopeless, and improvising good solutions to tough problems when every second counts. It encompasses ingenuity, determination and being prepared for anything.
People reveal their character even in the simplest things they do. Fools do not enter a room, nor leave it, nor sit down, nor rise, nor are they silent, nor do they stand up, like people of sense and understanding.
When parents see their children's problems as opportunities to build the relationship instead of as negative, burdensome irritations, it totally changes the nature of parent-child interaction. Parents become more willing, even excited, about deeply understanding and helping their children. . . . This paradigm is powerful in business as well.
I must admit that when I chose the name, "vitamine," I was well aware that these substances might later prove not to be of an amine nature. However, it was necessary for me to choose a name that would sound well and serve as a catchword, since I had already at that time no doubt about the importance and the future popularity of the new field.
Understanding the often unconscious nature of genetic control is the first step toward understanding that—in many realms, not just sex—we’re all puppets, and our best hope for even partial liberation is to try to decipher the logic of the puppeteer.
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