A Quote by Murray Gell-Mann
Superstitions typically involve seeing order where in fact there is none, and denial amounts to rejecting evidence of regularities, sometimes even ones that are staring us in the face.
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Sometimes the act of walking in the face of the elements helps us come to grips with reality. Or it simply exhausts us to the point of seeing the futility of resisting reality and the futility of denial.
I for sure believe in miracles. For me, a miracle is seeing the world with light in your eyes. It's knowing there's always hope and possibility where none seems to exist. Many people are so closed to miracles that even when one is boldly staring them in the face, they label it coincidence or serendipity. I call it like I see it.
Faith is conviction without evidence, and sometimes even in the face of contrary evidence. In some quarters, this quality is perceived as a virtue.
I'm not sure if I could tell the difference—between just staring into space and thinking. We're usually thinking all the time, aren't we? Not that we live in order to think, but the opposite isn't true either—that we think in order to live. I believe, contrary to Descartes, that we sometimes think in order not to be. Staring into space might unintentionally have the opposite effect.
Why don't we face up to the fact that many of us in Silicon Valley are living lives that involve telling ourselves a lot of lies.
The only boring part of it is finding the fact that got you from point A to point B. Most actors, if they're being honest, are not going to say that that's the most stimulating acting work they've ever done. But the dynamics of staring into the face of evil and it looking back at you, and seeing yourself in that or not, is interesting.
What led me to my science and what fascinated me from a young age was the, by no means self-evident, fact that our laws of thought agree with the regularities found in the succession of impressions we receive from the external world, that it is thus possible for the human being to gain enlightenment regarding these regularities by means of pure thought
Art has no other object than to set aside the symbols of practical utility, the generalities that are conventionally and socially accepted, everything in fact which masks reality from us, in order to set us face to face with reality itself.
All our relationships are person-to-person. They involve people seeing, hearing, touching, and speaking to each other; they involve sharing goods; and they involve moral values like generosity and compassion.
The statement "I am in pain" may be one piece of evidence for the conclusion that the speaker is in pain, but it is not the only possible evidence, and since people sometimes tell lies, not even the best possible evidence. Even if there were stronger grounds for refusing to attribute pain to those who do not have language, the consequences of this refusal might lead us to reject the conclusion. Human infants and young children are unable to use language. Are we to deny that a year-old child can suffer?
We Christians forget (if we ever learned) that attempts to redress real or imagined injustice by violent means are merely another exercise in denial - denial of God and her nonviolence towards us, denial of love of neighbor, denial of laws essential to our being.
I don't think it's illegal. I don't think it's against the rules. It's as dangerous for me to have a toothpick in your mouth as it is to have a 200-pound man punch me in the face hard or try to kick me in the face. I'm more worried about that, to be honest. I don't have any superstitions. I won world titles with a toothpick. I defended it without a toothpick. It all depends. Sometimes I do it, sometimes I don't. It's a bad habit. I know I shouldn't do it, but it's fine.
We're not citizens anymore. We're consumers. That's what we're called. It's just like being an alcoholic and being in denial that you're an alcoholic. We're in denial that each and every one of us is the problem. And until we face up to that, nothing's going to happen.
A mind unwilling to believe or even undesirous to be instructed, our weightiest evidence must ever fail to impress. It will insist on taking that evidence in bits and rejecting item by item. As all the facts come singly, anyone who dismisses them one by one is destroying the condition under which the conviction of a new truth could ever arise in the mind.
At the movies, we are gradually being conditioned to accept violence as a sensual pleasure. The directors used to say they were showing us its real face and how ugly it was in order to sensitize us to its horrors. You don't have to be very keen to see that they are now in fact desensitizing us.
Staring and staring into the mirror, it sees many faces within its face - the face of the child, the boy, the young man, the not-so-young man - all present still, preserved like fossils on superimposed layers, and, like fossils, dead. Their message to this live dying creature is: Look at us - we have died - what is there to be afraid of? It answers them: But that happened so gradually, so easily. I'm afraid of being rushed.
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