A Quote by Murray Kempton

The Communists offer one precious, fatal boon: they take away the sense of sin. — © Murray Kempton
The Communists offer one precious, fatal boon: they take away the sense of sin.
Take away someone’s fear, or low intelligence, or dishonesty . . . and you take away their compassion. Take away someone’s aggression and you take away their motivation, or their ability to assert themselves. Take away their selfishness and you take away their sense of self-preservation.
Friendship is the gift of the gods, and the most precious boon to man.
Take away material prosperity; take away emotional highs; take away miracles and healing; take away fellowship with other believers; take away church; take away all opportunity for service; take away assurance of salvation; take away the peace and joy of the Holy Spirit... Yes! Take it all, all, far, far away. And what is left? Tragically, for many believers there would be nothing left. For does our faith really go that deep? Or do we, in the final analysis, have a cross-less Christianity?
Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.
If someone says they are taking my time - that's the one thing you never can take. I have to offer it. Time is of the moment, and the moment is all I have. If that moment isn't precious to me, then I'm not living. Nothing is more important or precious to me right now than both of us talking.
Where have we come as a country, when loving the Constitution, being a patriot, loving Jesus is extremist? Let me tell you what I think is extreme, is a president who was raised by communists, taught by communists, who was supported by communists, and whose self-appointed, self-admitted heroes are communists. And that, I think, is un-American.
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
I don't let any personal views about religion cause me to want to take away something that's offering the patient comfort. I never want to take away something when I don't have anything better to offer him in a way.
No man taketh away sins (which the law, though holy, just and good, could not take away), but He in whom there is no sin.
Take away the motive, and you take away the sin.
The whole history of Israel, its ritual and its government, is explicable only as it is typical of the spiritual Israel, of the sacrifice on Calvary, of the precious blood which alone can wash away sin.
Now I know my Redeemer lives. I know my Redeemer lives. Let all creation testify let this life within me cry. I know my Redeemer. He lives to take away my shame. And He lives forever I'll tproclaim That the payment for my sin was the precious life He gave. But now He's alive and there's an empty grave
'What is the Unpardonable Sin' asked the lime-burner 'It is a sin that grew within my own breast', replied Ethan Brand 'The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God'.
In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin.
In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.
God really does take our work seriously: It is wrong, it is a sin, to accept or remain in a position that you know is a mismatch for you. Perhaps that's a form of sin you've never considered - the sin of staying in the wrong job. But God did not place you on the earth to waste away your years in labor that does not employ his design or purpose for your life, no matter how much you may be getting paid for it.
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