A Quote by Murray Rothbard

It is not the business of the law to make anyone good or reverent or moral or clean or upright. — © Murray Rothbard
It is not the business of the law to make anyone good or reverent or moral or clean or upright.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
If someone's got good, clean skin, with not too much make-up on, and good, clean hair that's bouncy, and the nails are clean and not overly done, then you can put anything on her and she's going to look good.
If anyone proposes to believe, i.e., imagines himself to believe, because many good and upright people living here on the hill have believed, i.e., have said that they believedthen he is a fool, and it is essentially indifferent whether he believes on account of his own and perhaps a widely held opinion about what good and upright people believe, or believes a Münchhausen.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
If you have a moral law then you must have a moral law giver. You don’t get a moral law unless there’s a moral law giver.
In war, in some sense, lies the very genius of law. It is law creative and active; it is the first principle of the law. What is human warfare but just this, - an effort to make the laws of God and nature take sides with one party. Men make an arbitrary code, and, because it is not right, they try to make it prevail by might. The moral law does not want any champion. Its asserters do not go to war. It was never infringed with impunity. It is inconsistent to decry war and maintain law, for if there were no need of war there would be no need of law.
You can be brilliant in some ways and despicable in others. You can be a clean, upright, moral individual in your private life who never swears, treats women with respect, and speaks highly of duty and honor - and go out every day and dedicate yourself to a cause that makes the world worse.
You will always have to live with yourself, and it is to your best interest to see that you have good company - a clean, pure, straight, honest, upright, generous, magnanimous companion.
The moral law commands us to make the highest possible good in a world the final object of all our conduct.
There is nothing indulgent about the Moral Law. It is as hard as nails. If God is like the Moral Law, then He is not soft.
We are not responsible for the behavior of anyone that goes contrary to what we teach, any more than the Pope of Rome or the Archbishop of Canterbury or a religious leader who teaches moral law and values can be charged with the errant behavior of a parishioner or congregant who may violate their moral teachings. That is on the individual.
Everybody thinks I'm very clean and sort of upright, don't they?
God's righteousness and His unchangeable law make Christianity a stumbling block for many. Organizations and individuals carry a political and moral agenda that aims to remove all obstacles to their sin. Their goal is to 'break God's bands asunder and cast away His cords.' They counsel together to rid themselves of the law of God; anyone who preaches the gospel or stands for righteousness stands in the way of their agenda.
The obligation of human beings to support and obey human governments, while they legislate upon the principles of the moral law, is an unalterable as the moral law itself.
Generally, elders are among the more reverent members of the Church, but there is no law prescribing their age.
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