A Quote by Mustafa Kemal Ataturk
Where there is no freedom, there is death and destruction.
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Let us seek Death, or he not found, supply With our own hands his office on ourselves; Why stand we longer shivering under fears, That show no end but death, and have the power, Of many ways to die the shortest choosing, Destruction with destruction to destroy.
If U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned.
A man may devote himself to death and destruction to save a nation; but no nation will devote itself to death and destruction to save mankind.
But death is not freedom. For a moment, it can look like freedom. But then it's death. Anything. Something. Nothing.
For as Jews, the problem happens to be more urgent and vital than for others; because the destruction of religion on America will involve the destruction also of the religious training of freedom; and with that our civil liberties.
I am not a 'defender' of the September 11 attacks, but simply pointing out that if U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned.
Idealism is the death of the body and the imagination. All but freedom, utter freedom, is death
Woe, destruction, ruin, and decay; the worst is death and death will have his day.
In nature, there is less death and destruction than death and transmutation.
Freedom! That was the thought that sung in her heart so that even though the future was so dim, it was iridescent like the mist over the river where the morning sun fell upon it. Freedom! Not only freedom from a bond that irked, and a companionship which depressed her; freedom, not only from the death which had threatened, but freedom from the love that had degraded her; freedom from all spiritual ties, the freedom of a disembodied spirit, and with freedom, courage , and a valiant unconcern for whatever was to come.
The Middle East is now filled with death and destruction and that was the aim of Neo-Conservatives who planned this destruction of seven Muslim nations in five years and they are on schedule and the final nation in their sights to destroy is the Islamic Republic of Iran.
By 'coming to terms with life' I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.
We are free only if we face the challenge of freedom, do the work of freedom, fight the fight of freedom and die the death for freedom.
But the first the general public learned about the discovery was the news of the destruction of Hiroshima by the atom bomb. A splendid achievement of science and technology had turned malign. Science became identified with death and destruction.
Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom.
If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.
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