A Quote by Mustafa Kemal Ataturk

There are two Mustafa Kemals: one is I, the flesh and bone Mustafa Kemal... the scond Mustafa Kemal I cannot describe with the word 'I.' That Mustafa Kemal is not I - it is 'We.' That Mustafa Kemal is the enlightened and warrior collectivity that is striving for the new thought, the new life, and the Great Ideal on every corner of this country.
There are two Mustafa Kemals. One the flesh-and-blood Mustafa Kemal who now stands before you and who will pass away. The other is you, all of you here who will go to the far corners of our land to spread the ideals which must be defended with your lives if necessary. I stand for the nation's dreams, and my life's work is to make them come true.
I was like, 'Prince, prince. Prince Ali. People know that from 'Aladdin.' I'm a big fan of Muhammad Ali. I can't be Muhammad Ali. I'm looking up royal - Mustafa. Mustafa's a royal name. Prince Mustafa, OK fine.' Prince Mustafa Ali came from that, and it's an easier name for people to remember, too: Prince Ali.
Mustafa Ali is who I wanted to see when I was growing up. I'm not wearing anything on my head; I'm not saying anything in Arabic. I'm just going to come out as Mustafa Ali.
Mustafa Kemal's government was certainly authoritarian, but he had a saying which is profoundly true, I don't remember the exact words, but what he said was that I am a dictator so that there will never again be a dictator in Turkey, and I think that was right. He felt that there were certain changes which needed to be made. He wanted to make those changes, he felt they were essential.
As there is no darkness in the moonlight. So is Mustafa (Muhammad), the well wisher, bright.
Mustafa Ali's one of my buddies man, and every so often, he would get home. He would invite me over. We know a couple of people around town.
I want people to hear the name Mustafa Ali and want them to know that I'm a proud American. I'm from here, I'm from Chicago; I'm just like one of you.
Bushmaster was such a great adversary, and Mustafa Shakir, just the way that he embodies him in terms of the power of the voice, the stillness, and then, at the same time, when they do get after it, when he does fight, just how kinetic he was. He just brought a great dynamic and being able to explore his history in making the character Jamaican.
I want to be the physical embodiment of light, you know? And I feel like now people know, when they see the lights go off and this light-up figure appear on stage, they know that's Mustafa Ali.
The reason Ataturk, Kemal Ataturk was and is so highly reputed, is he was attempting to modernize… That’s not the right word. Well, it is. For lack of a better way of saying it, he was trying to make Islam compatible with the modern twentieth century world.
I want the next 16-year-old kid who looks like me to know he's not automatically the bad guy. Hopefully, that kid can look at Mustafa Ali and say, 'Hey, he's not the bad guy, and I don't have to be, either.'
...the Muslims of recent times had fallen very short indeed of the ideals of their faith, ...nothing could be more erroneous than to measure the potentialities of Muhammad's message by the yardstick of present-day Muslim life and thought - just as he [Shaykh Mustafa al-Maraghi] said, 'it would be erroneous to see in the Christians' unloving behavior toward one another a refutation of Christ's message of love...'
Mustafa Ali has never beaten me in any way, shape or form. Singles match or tag team match, Ali has never beaten me, so that's part of why I'm so excited that he's decided to join Retribution.
One of the things about landays is that they thrive in a modern context. Early on I went to this incredible Pashtun novelist, Mustafa Salik, who is a bestselling novelist in Afghanistan and works for the BBC in Pashto. With the question of the sanctity of the poems in mind, I asked him, "Aren't you worried? They've been posted on Facebook and such." And he said, "Just the opposite. This is a folk form; they survive and thrive as people share them."
What is love?” “I don’t know.” “Love is the name given to the bond Kemal feels with Füsun whenever they travel along highways or sidewalks; visit houses, gardens, or rooms; or whenever he watches her sitting in tea gardens and restaurants, and at dinner tables.” “Hmmm … that’s a lovely answer,~ But isn’t love what you feel when you can’t see me?” “Under those circumstances, it becomes a terrible obsession, an illness.
I liked beaches, swimming pools, and clinics for there they were the bone of my bone, flesh of my flesh. I pitied them and myself, but this will not protect me. The word and the thought are over.
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