A Quote by Myles Horton
You can't be a revolutionary, you can't want to change society if you don't love people, there's no point in it.
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Whoever hesitates while waiting for ideas to triumph among the masses before initiating revolutionary action will never be a revolutionary... Humanity will, of course, change; human society will, of course, continue to develop - in spite of men and the errors of men. But that is not a revolutionary attitude.
Whoever sides with the revolutionary people is a revolutionary. Whoever sides with imperialism, feudalism and bureaucrat-capitalism is a counter-revolutionary. Whomever sides with the revolutionary people in words only but acts otherwise is a revolutionary in speech. Whoever sides with the revolutionary people in deed as well as in word is a revolutionary in the full sense.
I want a change, and a radical change. I want a change from an acquisitive society to a functional society, from a society of go-getters to a society of go-givers.
As much as people say they love change, they love it when you change - not when you want them to change. Even when it comes to processes they don't like, they're afraid of change.
Revolutionary politics, revolutionary art, and oh, the revolutionary mind, is the dullest thing on earth. When we open a revolutionary review, or read a revolutionary speech, we yawn our heads off. It is true, there is nothing else. Everything is correctly, monotonously, dishearteningly revolutionary. What a stupid word! What a stale fuss!
Change does not come on thoughts alone; because we have a revolutionary ideology and give speeches on it. It comes because you can change the material conditions of people, and get people to assist in the change, be the mainstay in the change in their conditions.
Because values change, legislatures abolish the death penalty, permit same-sex marriage if they want, abolish laws against homosexual conduct. That's how the change in a society occurs. Society doesn't change through a Constitution.
Because, remember, I didn't want to change society. I wanted to give society a chance to determine if it should change itself.
We're all weirdos, and people want to work so hard to fit into society, but it's like, no matter what you do, you're never going to be what society depicts as what's perfect, because that's not real. The only point that you have to make is that 'I'm being me.'
The lyrics stand today (1980). They're still my feeling about politics. I want to see the plan. I want to know what you're going to do after you've knocked it all down. I mean, can't we use some of it? What's the point of bombing Wall Street? If you want to change the system, change the system. It's no good shooting people.
We need the conflagration of Love to change the world, we need the fire of love to illuminate the society. The cold, insipid and complicated codes don't change anything, don't transform anything. All the best social projects and the best political principles are useless if they are not written with the fire of Love. The real revolution is the result of transformation, only the storms of Love can transform the individual and the society.
The mother killing her two children in South Carolina vividly reminds every American how sick the society is getting and how much we have to have change. I think people want to change and the only way you get change is to vote Republican.
Women of worth are those who want positive change for themselves, their families, community or society, which I think is important. For me, a woman of worth is someone who has self respect, who believes that she can change things in society.
Women of worth are those who want positive change for themselves, their families, community or society, which I think is important. For me, a woman of worth is someone who has self -espect, who believes that she can change things in society.
Between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.
The human society is the extension of the individual. Therefore, if we really want a radical change, if we want a better world, we need to change individually.
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