A Quote by Myrtle Reed

[On marriage:] Someone once said that it was like a crowded church - those outside were endeavouring to get in, and those inside were making violent efforts to get out. — © Myrtle Reed
[On marriage:] Someone once said that it was like a crowded church - those outside were endeavouring to get in, and those inside were making violent efforts to get out.
Those who were on the inside, the majority that is, for them it had been hard to get his point, mostly they were just pleased that they were on the inside, that they were the fittest. For those on the outside, the fear and abandonment amounts to almost everything; everybody knows that. Understanding is something one does best when one is on the borderline.
Marriage is like a cage; one sees the birds outside desperate to get in, and those inside equally desperate to get out.
When Basquiat was hanging out with Madonna and Fab Five Freddy, and all those worlds were colliding, people have to realize hip-hop and the arts were like this 'cause we both were outcasts: we wasn't allowed inside the galleries or inside Yankee Stadium. We were writing in the street and making music.
I began to think about those that were in my situation that were not able to walk out of an abusive marriage, or maybe those that did not know where to go, that were in a single headed marriage, or widows. I was thinking what it was I could do to reach out to them.
The fence around a cemetery is foolish, for those inside can't come out and those outside don't want to get in.
The critics didn't like it at all. They felt it was crude and violent without meaning, and they dumped on it. 'Point Blank' marked a shift in movie-making, and they weren't ready for it. However, I think those were the last negative words ever said about it.
All those people who went out [to Occupy Wall Street] missed work, didn't get paid. Those were individuals who were already feeling the effects of inequality, so they didn't have a lot to lose. And then the individuals who were louder, more disruptive and, in many ways, more effective at drawing attention to their concerns were immediately castigated by authorities. They were cordoned off, pepper-sprayed, thrown in jail.
All the 20th we were endeavouring to get into Adventure Bay but were prevented by variable winds.
The 19 hijackers that came over here to commit the attack on Sept. 11, there were those that were at the bottom of the line. There were those who were the principal conspirators. There were those who were the pilot. Everybody has a role.
Once in a while you get people that maybe because of economic reasons, or have a social network, they get attracted. But it's a very tiny percent so that when we look at, you know, who are pastors and who are the head clergy of these congregations, they're overwhelmingly white, just a few African Americans, and those folks are usually called to what were formerly white congregations, or they started interracial church from the get-go.
In the political jargon of those days, the word "intellectual" was an insult. It indicated someone who did not understand life and was cut off from the people. All the Communists who were hanged at the time by other Communists were awarded such abuse. Unlike those who had their feet solidly on the ground, they were said to float in the air. So it was fair, in a way, that as punishment the ground was permanently pulled out from under their feet, that they remained suspended a little above the floor.
The world could not long ignore a holy church. The church is not despised because it is holy: it is despised because it is not holy enough. There is not enough difference between the people inside the church and those outside to be impressive. A church in which saints were as common as now they are rare would convict the world, if only by contrast. Sanctity cannot be ignored. Even a little bit is potent. So far from the gates of hell prevailing against it, it hammers on their triple steel.
The Catholic Church had strict racial attitudes and intolerance for anybody who was not Catholic. When I look at a lot of Black ministers and what went on in the Black church, I was more caught up with those who were in Cadillacs and shiny suits than I was with those who were Kingian in their style.
I'd be at someone's house or be up on the roof all day and I'd get lonely - stir crazy - and talk radio became this soothing voice in my life. But the idea that I was making $10 an hour and stacking drywall while these guys were making a few hundred thousand, and they were having a party, and there were Playmates and there were good times, I just couldn't imagine it.
Once we were a part of Equity, we were able to get a salary, and then because we were employing ourselves, we just made sure we were always working. We put in hours to get subscribers. We used to do little shows at rich peoples' houses to get them to give us money.
I don't think a day has gone past in 10 years where someone hasn't said, 'What did you do with those guns from Lock, Stock?' And there's pretty much not a week that's gone by where someone hasn't got me to say, 'It's a deal, it's a steal, it's the sale of the f**king century.' Apart from that I get, 'You were brilliant in Notting Hill,' because I look vaguely like Rhys Ifans.
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