A Quote by N. T. Wright

God has taken us utterly seriously. How can we not do the same with him? — © N. T. Wright
God has taken us utterly seriously. How can we not do the same with him?
The incarnation is “a kind of vast joke whereby the Creator of the ends of the earth comes among us in diapers Until we too have taken the idea of the God-man seriously enough to be scandalized by it, we have not taken it as seriously as it demands to be taken.
There are wounds of the spirit which never close and are intended in God's mercy to bring us nearer to Him, and to prevent us leaving Him by their very perpetuity. Such wounds then may almost be taken as a pledge, or at least as a ground for a humble trust, that God will give us the great gift of perseverance to the end. This is how I comfort myself in my own great bereavements.
Beautiful actors are learning what beautiful actresses like Charlize Theron discovered a while ago - that they get taken more seriously when they trash the same beauty that got them taken seriously to begin with.
God is utterly simple; for every composite being necessarily has a cause of its own composition, and so, since God is the first principle of all things, there can be no real composition whatever in God. Now, in an utterly simple being there can be nothing that is not that simple being itself. In God, therefore, whatever really is, is the same as God, is the same as that which is, is the same as that which subsists, and hence necessarily subsists.
I want to be taken seriously as the type of musician that plays stuff like an electric rake. I mean, how seriously do you take someone like Spike Jones? They take him pretty seriously - a really good musician who made a great contribution in terms of humor, which is part of what I try to do too.
How beautiful she is, Our Lady of compassion! How dear! How utterly unselfish! How filled with joy for Him - and us - in the depths of her own agony and desolation!
The irony is that while God doesn't need us but still wants us, we desperately need God but don't really want Him most of the time. He treasures us and anticipates our departure from this earth to be with Him-and we wonder, indifferently, how much we have to do for Him to get by.
How unutterably sweet is the knowledge that our Heavenly Father knows us completely. No talebearer can inform on us; no enemy can make an accusation stick; no forgotten skeleton can come tumbling out of some hidden closet to abash us and expose out past; no unsuspected weakness in our characters can come to light to turn God away from us, since He knew us utterly before we knew him and called us to Himself in the full knowledge of everything that was against us.
The overriding reason why we should take other people's cultures seriously is because God has taken ours seriously.
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
By entering through faith into what God has always wanted to do for us - set us right with him, make us fit for him - we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand - out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.
A God out there and values out there, if they existed, would be utterly useless and unintelligible to us. There is nothing to be gained by nostalgia for the old objectivism, which was in any case used only to justify arrogance, tyranny, and cruelty. People [forget] ... how utterly hateful the old pre-humanitarianism world was.
The Scotch catechism says that man's chief end is 'to glorify God and enjoy Him forever.' But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.
I could imagine God saying to a lot of us, "Hey, I'm God, and you're not. You're not the general manager of the universe." And the greatest stress reliever is take God seriously, but don't take yourself seriously.
The same God who brought you here is the same God that will take you there! Stop worrying about how and trust Him. He who promised is faithful!
I just want people to know out there no matter what they've done, God doesn't judge us on how many sins. God is there for us. He loves us. He wants us to turn it over to Him.
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