A Quote by N. T. Wright
I'm very eclectic, musically as in other things! But also to frame the hearing and knowing of Scripture within a context of worship, which is what Anglican liturgy does, just seems to me such a very complete and compelling thing.
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A person is wise who does not only know what is right and wrong, but also he knows very well his own power not to do something wrong. He just does not do it. Wisdom is a complete power within ourselves by which we try nothing. It just spontaneously works through us and we do things which are proper and right.
I'm very fortunate, and the movies that I've made, even from the very beginning, have been very eclectic. The thing for me is: Am I emotionally engaged in the idea? Is there something special about it? Does it capture my imagination? So everything that I do is simply something that turns me on. And I have the good fortune to be able to make bigger movies and television that ostensibly pay for the other ones. I don't mean literally finance the movies. But they allow me to work on things for very little pay. I do these things because I love them.
By itself, the question of the liturgy's essence and the standards of the reform has brought us back to the question of music and its position in the liturgy. And as a matter of fact one cannot speak about worship at all without also speaking of the music of worship.
Everything I do is a reflection of the duality within me. Musically, I really love things that are very synthetic and unnatural. And I also like the organic and human... the intrinsic, I guess.
I guess, as an Anglican, there's always room to move, which can be a dangerous thing, but also a very healthy thing, because bits of the great biblical tradition which you haven't fully plugged into before you've got the space to grow into... not least, the sacraments.
Rediscover the Rosary in the light of scripture, in harmony with the Liturgy, and in the context of your daily lives.
I feel very strongly that I am under the influence of things or questions which were left incomplete and unanswered by my parents and grandparents and more distant ancestors. It often seems as if there were an impersonal karma within a family which is passed on from parents to children. It has always seemed to me that I had to answer questions which fate had posed to my forefathers, and which had not yet been answered, or as if I had to complete, or perhaps continue, things which previous ages had left unfinished.
Divine Scripture is wont to frame, as it were, allurements for children from the things which are found in the creature; whereby, according to their measure, and as it were by steps, the affections of the weak may be moved to seek those things that are above, and to leave those things that are below. But the same Scripture rarely employs those things which are spoken properly of God, and are not found in any creature; as, for instance, that which was said to Moses, I am that I am; and, I Am has sent me to you."
Love is - OK, it's 20 things, but it isn't 19. And I think that love reaches for something which is very, very deep in us and is very easily obscured, and is also very easily denied, which is the instinct towards the other person, other than toward the self.
I'm a proud Indian but I feel very, very happy that people have accepted me here as well in the west. It's the people here in Britain that have given me my newfound fame here, so I owe it to them. We must give credit where it's deserved. It's not just the Asian community, it was also the British people who voted for me on Celebrity Big Brother and wanted to see me. So, I'm very happy and I think I'm a good eclectic mix of both cultures.
When you get just a complete sense of blackness or void ahead of you, that somehow the future looks an impossible place to be, and the direction you are going seems to have no purpose, there is this word despair which is a very awful thing to feel.
The compelling argument is on the side of homosexuals. We're Americans. We just want to be treated like everybody else. That is a compelling argument. And to deny that, you've got to have a very strong argument on the other side. And the other side hasn't been able to do anything but thump the Bible ... I support civil unions, I always have. All right, the gay marriage thing, I don't feel that strongly about it one way or the other.
Alejandro Amenábar is a very interesting filmmaker. I had really liked The Others, which was a movie he made with Nicole Kidman a few years ago. He made a very compelling case about how much he wanted me to be in this movie. Whenever a really passionate, talented filmmaker seems to have an interest in me, I take it very seriously because I like to work.
My office looks very empty compared with my house. The house is completely crammed full with things that Patrick and I love. It's very eclectic. There are things that have no value but which we like. We have a lot of Belgian painters; we have international painters. We have nice things; we have ugly things. I don't want that things are predictable.
To know who I am is a species of knowing where I stand. My identity is defined by the commitments and identifications which provide the frame or horizon within which I can try to determine from case to case what is good, or valuable, or what ought to be done, or what I endorse or oppose. In other words, it is the horizon within which I am capable of taking a stand.
[It is] essentially wholesome and necessary, for a Christian to know, whether or not the will does any thing in those things which pertain unto Salvation. Nay, let me tell you, this is the very hinge upon which our discussion turns. It is the very heart of the subject
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