A Quote by N. T. Wright
My aim has been to expound Scripture and to expound Scripture in such a way that I do not set one Scripture over against another.
Related Quotes
All appeals to Scripture are appeals to interpretations of Scripture. The only real question is: whose interpretation? People with differing interpretations of Scripture cannot set a Bible on a table and ask it to resolve their differences. In order for the Scripture to function as an authority, it must be read and interpreted by someone. According to "solo" Scriptura, that someone is each individual, so ultimately, there are as many final authorities as there are human interpreters.
I think that the authority of Scripture must be accepted by Catholics and Protestants, and that if our doctrinal judgments are not measured by Scripture, then we'll be found lacking, since Scripture communicates divine revelation to us.
The principle rule of interpreting Scripture is that Scripture interprets Scripture.
I believe that to preach or to expound the scripture is to open up the inspired text with such faithfulness and sensitivity that God’s voice is heard and His people obey Him
It is scripture alone, not conservative Evangelical tradition or any other human authority, that must function as the normative authority for the definition of what we should believe. The authority of the scripture means that all the words in scripture are God's words in such a way that to disbelieve or disobey any word of scripture is to disbelieve or disobey God.
We need not only read Sacred Scripture, but learn it as well and grow up in it. Realize that nothing is written in Scripture unnecessarily. Not to read Sacred Scripture is a great evil.
I believe scripture is not just resilient but rebellious against its abuse by people. Scripture says it refuses to be used in that way for long. That is why the gospel that has been used by the oppressors is the same gospel that liberated the oppressed: They were reading the same book. Something in the DNA of Christian faith and in the Bible agitates against that kind of misuse.
In terms of applicability to today's world, many people are trying to domesticate Scripture so as to get the PC answer, the politically correct answer on a wide range of subjects, whether it's homosexual marriage, or a certain view of government, or a certain view of eschatology or whatever. At the end of the day we want also to encourage the kind of reverent handling of Scripture that wants to be corrected by Scripture, that is more eager to be mastered by Scripture then to master it.
Scripture has always been a part of my life. My dad was a pastor. My mother was a speaker, writer, and teacher. I memorized Scripture from the time I was little.
I'm not. I don't – I don't dislike anybody. Gays are some of the nicest, kindest, most loving people in the world. But my faith is based on what I believe the scripture says, and that's the way I read the Scripture.
God the Father is the giver of Holy Scripture; God the Son is the theme of Holy Scripture; and God the Spirit is the author, authenticator, and interpreter of Holy Scripture.
The truth of the matter is that inerrancy is simply a way of saying that there are no errors that call into question the truthfulness of Scripture wherever Scripture is making truth claims.
The inerrancy of Scripture means that scripture in the original manuscripts does not affirm anything that is contrary to fact.
When you study in the Scripture, the Scripture clearly teaches we're not our own.
Every word about the God-breathed character of Scripture is meaningless if Holy Scripture is not understood as the witness concerning Christ.
Our claim is that God has revealed Himself by speaking; that this divine (or God-breathed) speech has been written down and preserved in Scripture; and that Scripture is, in fact, God's Word written, which therefore is true and reliable and has divine authority over men.
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