A Quote by N. T. Wright
Resurrection means bodily life after ‘life after death,’ or, if you prefer, bodily life after the state of ‘death’
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In the New Testament outside the Gospels and the beginning of Acts, again and again, the fact of Jesus’ resurrection is closely linked to our own ultimate resurrection, which isn’t life after death – it’s life after life after death.
Whatever life after death is, being with Christ which is far better, being in Paradise like the thief, etc, the many rooms where we go immediately... that is the temporary place. The ultimate life after life after death is the resurrection in God's new world.
I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.
The Biblical vision is not so much concerned with life after death but about life after life after death.
Sleep after toyle, port after stormie seas, Ease after warre, death after life, does greatly please.
Sleep after toil, port after stormy seas, Ease after war, death after life does greatly please.
Christ is risen! There is life, therefore, after death! His resurrection is the symbol and pledge of universal resurrection!
There exists a mountain of circumstantial evidence that consciousness survives bodily death. This is the kind of evidence that would stand up in a court of law. Some people believe that science needs better tools to quantify what consciousness is. Perhaps when we discover what consciousness is we will be on the road to providing absolute scientific evidence that there is life after death.
For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
Contemplation of life after retirement and life after death can help you deal with contemporary challenges.
After the fever of life--after wearinesses, sicknesses, fightings and despondings, languor and fretfulness, struggling and failing, struggling and succeeding--after all the changes and chances of this troubled and unhealthy state, at length comes death--at length the white throne of God--at length the beatific vision.
Every man at time of Death,
Would fain set forth some saying that may live
After his death and better humankind;
For death gives life's last word a power to live,
And, lie the stone-cut epitaph, remain
After the vanished voice, and speak to men.
Six weeks after his death my father appeared to me in a dream... It was an unforgettable experience, and it forced me for the first time to think about life after death.
If you start parsing the cause-and-effect chain backward through time, eventually you land in cosmology - does the story begin with the Big Bang or the out-of-nothing creation of the world by the word of a Southern Baptist god? And that question is even more fraught than any of the others. The stakes couldn't be any higher, because not it's not just a question of life and death, but also a question of life after death or eternal torture after death.
The life of any one can by no means be changed after death; an evil life can in no wise be converted into a good life, or an infernal into an angelic life: because every spirit, from head to foot, is of the character of his love, and therefore, of his life; and to convert this life into its opposite, would be to destroy the spirit utterly.
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