A Quote by N. T. Wright
Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.
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The Church is likewise conscious of the responsibility which all of us have for our world, for the whole of creation, which we must love and protect. There is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time.
Dr. King gave his life to peace and justice and reconciliation between people, black and white, rich and poor, and he was a great hero for not only people who were oppressed in our country but for people who believed in justice both here and around the world.
For Paul 'righteousness' and 'justice' are the same word, as they were in Hebrew. Paul clearly believes that helping the poor is a central and ongoing part of Christian commitment, precisely because in Jesus Christ God has unveiled and launched his plan for the rescue, redemption and renewal of the whole creation. Justification and justice go very closely together.
We are working towards a shared vision of the future for health among all the world's people. A vision future in which we develop new ways of working together at global and national level. A vision which has poor people and poor communities at its centre. And a vision which focuses action on the causes and consequences of the health conditions that create and perpetuate poverty.
When Philosophy with its abstractions paints grey in grey, the freshness and life of youth has gone, the reconciliation is not a reconciliation in the actual, but in the ideal world.
Latino actors and actresses have had to struggle for decades, but when I came around with Real Women Have Curves, attitudes were starting to change. We screened the film all over the world - in Jewish communities, black communities, Greek communities, German communities - and people across the board said, "That's my family."
Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."
Philemon explained how Jung treated thoughts as though they were generated by himself, while for Philemon thoughts were like animals in the forest, or people in a room, or birds in the air. Jung concluded that Philemon taught him psychic objectivity, the reality of the psyche. This helped Jung to understand that there is something in me which can say things that I do not know and do not intend.
"It is finished" means that Jesus had accomplished all that God's mission had sent him to do. It did not merely mean that his life was over like, "I'm finished". It was a statement of achievement of purpose - God's purpose to deal with sin and guilt, to defeat all the powers of evil, to bring about the reconciliation of enemies, to defeat death itself, and to accomplish the reconciliation and liberation of the whole creation.
We shall prepare the coffee of reconciliation through the filter of justice. Through reconciliation, streams of tears will come to our eyes.
It's not just Porter Ranch. There's communities like Chatsworth. There's communities like Northridge. There's communities like Granada Hills - and a lot of them are writing to me.
When I think about the world I would like to leave to my daughter and the grandchildren I hope to have, it is a world that moves away from unequal, unstable, unsustainable interdependence to integrated communities - locally, nationally and globally - that share the characteristics of all successful communities.
One of the things I found is that no matter where in the country - poor communities, rich communities - everybody deals with very similar issues of bullying. It's pretty widespread.
I have endeavoured to show that no absolute structural line of demarcation, wider than that between the animals which immediately succeed us in the scale, can be drawn between the animal world and ourselves; and I may add the expression of my belief that the attempt to draw a physical distinction is equally futile, and that even the highest faculties of feeling and of intellect begin to germinate in lower forms of life.
Growing richer every day, for as rich and poor are relative terms, when the rich are growing poor, it is pretty much the same as if the poor were growing rich. Nobody is poor when the distinction between rich and poor is destroyed.
The world is richer than ever, and the gaps between rich and poor are wider.
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