A Quote by N. T. Wright
Jesus, to be sure, often spent long times alone in prayer. But he was also deeply at home where there was a party, a kingdom party, a celebration of the fact that God was at last taking charge.
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Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
Real poetry is a party, a wild party, a party where anything might happen. A party from which you may never return home.
I know it is very hard to rise above the influences of party prejudice. Often, it almost drowns the sentiment of patriotism. Party rancor and party hatred are the last serpents which the genius of patriotism can crush.
I've been involved in the Conservative party for two decades. I've fought for the party. I have an unusual background - I'm not your typical Tory recruit. I've spent a long time evangelising about why people should look at the Conservative party seriously.
Jesus’ example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God.
All right, New York City! Welcome to Madison... Square... Jericho! And after tonight, when I become the true, undisputed Intercontinental champion, the Jerichoholics of the Big Apple will throw a celebration party that will make the millennium bash in Times Square look like my sister's seventh birthday party! It'll be a celebration so huge, so grandiose, so spectacular, that it will never, EEEEEEEEVER, be forgotten again!
I want to build a Big Labor party. A party of big ideas. A party which is deeply connected to the community. A party which reflects our diverse nation.
My party was the party which was created by Mr Mohammad Ali Jinnah. He didn't create that party. But he was the main pillar of the party. Our party is a very forward-looking, progressive, democratic party.
There's this notion that Republicans are the party of Jesus and the Democrats are the Godless party. Let's be clear for a minute. One party wants to give health insurance to the poor and the weak and the dispossessed, and one party wants to take away that health insurance and give tax breaks to rich people. You tell me: which side would Jesus fall on that argument?
The party of Kennedy is also the party of Eastland. The party of Javits is also the party of Goldwater.
So live for the kingdom of God. Seek to bring glory to Jesus Christ and the Lord will use you. It is my prayer, my constant and daily prayer, that God would keep me useable.
I made it clear to myself at least 50 times that I am neither associated with any party nor do I have any transaction with any party. I have only one party, which is music party.
What we need to affirm is that Jesus is neither a Democrat nor a Republican. Whenever we marry Jesus to a political party, we are committing the sin of idolatry. We are making Jesus into the image of our political party.
I had a party to raise money, spent 15 grand on the party alone. People ate, drank and left. I thought all these bigwig ballplayers would give; you know I had all the big players come. Nothing, I lost money on that party. I think maybe someone put like $400 in the pot or something. I was like come on, throw me a bone!
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
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