A Quote by N. T. Wright
The question of Heaven, the question of what happens after death, is one which a lot of people in our culture try to put off as long as they can, but sooner or later it suddenly swings round and looks them in the eye.
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Somebody asked me a question. It was a defining question: 'What type of legacy do you want to leave?' We ask that question a lot later in life, but we need to start asking it to young people.
Question of "Where We Begin" turns to be not only a formal question but also a question central to the attempt to make sense of things about which it is very difficult to make any sense - illness, death, despair, suicides, cruelty, the various troubles love can provoke, our inability to really know one another when we our inner selves are walled off by our bodies.
There is nothing there - no soul - there is only this question about after death. The question has to die now to find the answer - your answer; not my answer - because the question is born out of the assumption, the belief, that there is something to continue after death.
If you have a little inteligence, sooner or later the question is bound to arise: What is the point of it all? Why? It is impossible to avoid the question for long. And if you are very intelligent, it is always there, persistently there, hammering on your heart for the answer: Give me the answer! - Why?
I travel a lot. It used to be, when I would go to any country, I could guarantee that the first question would establish my name, and the fact that I've written Roots, and the third question, at least no later than the fourth question would not be a question, so much as a statement, something like, "We understand that in America white people do such and such bad things to black people."
I don't try to take a person out of our world and put them into my world; that wouldn't work. It's sort of like bad Photoshop: If you see something Photoshopped together - and even if it's done pretty well - the eye catches on it. That happens a lot when people try to cut and paste people from our world into their fourteenth-century historical romance novel.
If you start parsing the cause-and-effect chain backward through time, eventually you land in cosmology - does the story begin with the Big Bang or the out-of-nothing creation of the world by the word of a Southern Baptist god? And that question is even more fraught than any of the others. The stakes couldn't be any higher, because not it's not just a question of life and death, but also a question of life after death or eternal torture after death.
If people aren't educated, they can't question. If they can't question, they can't change anything, which is great for the status quo and all the people who can question them at their own level.
The death of God left the angels in a strange position. They were overtaken suddenly by a fundamental question. One can attempt to imagine the moment. How did they look at the instant the question invaded them, flooding the angelic consciousness, taking hold with terrifying force? The question was, "What are angels?" New to questioning, unaccustomed to terror, unskilled in aloneness, the angels (we assume) fell into despair.
Therefore, this is a question of whether we, humans, can change our culture and begin to truly care for all Creation, nurture all Life and thereby avert our own extinction. As such, this is a deeply spiritual issue and we can begin to act today, regardless of age. But the good news is that this is not a question of whether we will change our culture, but a question of when.
The anonymity issue is a big question. As long as people can disguise cyber attacks and as long as there is a sort of question mark over who is responsible, then the problem will continue to exist. And of course what happens in response to that is that there is a move to try and refashion the Internet so that anonymity is impossible, which of course leads to fears among all sorts of groups - civil rights groups, NGOs, and political parties - that the Internet is going to be used simply as a method of control. So these are very sensitive issues.
There is hardly a political question in the United States which does not sooner or later turn into a judicial one.
Question your thoughts.
Question your stories.
Question your assumptions.
Question your opinions.
Question your conclusions.
Question them all into utter emptiness, stillness and joy.
The keys to freedom are in your hands.
Use them.
What I try to do is narrow the sermon series down to one big question. In this case the question is: What happens when grace happens? I knew I wanted to preach about grace. I just felt as if it was time for our church to be refreshed and see the beauty of God's grace - the uniqueness of the Christian grace as compared to the teachings of other world religions on forgiveness.
I can say that China has been cooperating with India to search for solutions. On some issues, it's a question of principles for them. On some issues, it's a question of principles for us. On some issues they differ with us and there are issues on which we differ with them. There are some basic differences. But the most important thing is that we can speak to China eye-to-eye and put forth India's interests in the most unambiguous manner.
The question of immortality is of its nature not a scholarly question. It is a question welling up from the interior which the subject must put to itself as it becomes conscious of itself.
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