A Quote by Nachman of Breslov
Proper praying is like a person who wanders through a field gathering flowers-one by one, until they make a beautiful bouquet. In the same manner, a person must gather each letter, each syllable, to form them into words of prayer.
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You must get into the habit of looking intensely at words, and assuring yourself of their meaning, syllable by syllable-nay, letter by letter... you might read all the books in the British Museum (if you could live long enough) and remain an utterly "illiterate," undeducated person; but if you read ten pages of a good book, letter by letter, - that is to say, with real accuracy- you are for evermore in some measure an educated person.
Maybe I was praying for him then, in my own way. Does God have a set way of prayer, a way that He expects each of us to follow? I doubt it. I believe some people-- lots of people-- pray through the witness of their lives, through the work they do, the friendships they have, the love they offer people and receive from people. Since when are words the only acceptable form of prayer?
Just as words in their proper places form sentences, each individual strike must be done in the proper order to get the desired result: a flat stone blade.
The prayer of words cannot be eliminated. And I must pray them daily, whether I feel like praying or not. Otherwise, when God as something to say to me, I will not know how to listen. Until I have worked through self, I will not be enabled to get out of the way.
Brave old-flowers! Wall-flowers, Gilly flowers, Stocks! For even as the field-flowers, from which a trifle, a ray of beauty, a drop of perfume, divides them, they have charming names, the softest in the language; and each of them, like tiny, art-less ex-votos, or like medals bestowed by the gratitude of men, proudly bears three or four.
When a type design is good it is not because each individual letter of the alphabet is perfect in form, but because there is a feeling of harmony and unbroken rhythm that runs through the whole design, each letter kin to every other and to all.
When we see the Beloved in each person, it's like walking through a garden, watching flowers bloom all around us.
He read the letter again, but could not take in any more meaning than he had done the first time and was reduced to staring at the handwriting itself. She had made her g's the same way he did : he searched through the letter for every one of them, and each felt like a friendly little wave glimpsed from behind a veil. The letter was an incredible treasure, proof that Lily Potter had lived, really lived, that her warm hand had once moved across this parchment, tracing ink into these letters, these words, words about him, Harry, her son.
It takes waking prayer and working prayer and going to bed in prayer each day with increasing dedication. I must be the best person that I am able to be when I am painting. Tonight the wind is howling and the barrels are full of sky water.
Everybody who says the same words is the same person if the spectra are the same only they happen differently in time, you dig? But the time is arbitrary. You pick your zero point anywhere you want, that way you can shuffle each person's time line sideways till they all coincide.
It is much easier for me to imagine a praying murderer, a praying prostitute, than a vain person praying. Nothing is so at odds with prayer as vanity.
Each typeface is a piece of history, like a chip in a mosaic that depicts the development of human communication. Each typeface is also a visual record of the person who created it - his skill as a designer, his philosophy as an artist, his feeling for... the details of each letter and the resulting impressions of an alphabet or a text line.
Another form of prayer, called cataphatic, honors and reverences images and feelings and goes through them to God. This form of prayer also has an ancient and well-attested history in the world of religions. Any sort of prayer that highlights the mediation of creation can be called cataphatic. So, praying before icons or images of saints; the mediation of sacraments and sacramentals; prayer out in creation - all these are cataphatic forms of prayer
Each person is sacred, no matter what his or her culture, religion, handicap, or fragility. Each person is created in God’s image; each one has a heart, a capacity to love and to be loved.
Prayer is action. By it we step out in advance of all other results . . . Praying is an activity upon which all others depend. By prayer we establish a beachhead for the kingdom among peoples where it has never been before. Prayer strikes the winning blow. All other missionary efforts simply gather up the fruits of our praying.
People of faith should not invoke the power of the state to decide what everyone can believe or think or read or do. In such cases, like abortion or prayer or prohibition or sexual identity, the proper role of religion is to appeal to the free conscience of each person, not the coercive rule of secular law.
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