A Quote by Naguib Mahfouz
It's not surprising that truly humanitarian manifestos originate frequently in minority circles or with people whose consciences are troubled by the problems of minorities.
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If you are honest, you are in the minority; if you are clever, you are in the minority; if you do not believe in any religious craps, you are in the minority! If you are not in the herd, you are in the minority! What a glorious privilege to be in this kind of minorities!
Of strong importance to me is the defense of minority rights, not just racial minorities, but ideological and religious minorities.
There is no class of people so hard to manage in a state, as those whose intentions are honest, but whose consciences are bewitched.
I do not believe the homosexual community deserves minority status. One's misbehavior does not qualify him or her for minority status. Blacks, Hispanics, women, etc., are God-ordained minorities who do indeed deserve minority status.
Marcos is all the exploited, marginalised, oppressed minorities resisting and saying "Enough!" He is every minority who is now beginning to speak and every majority that must shut up and listen. He is every untolerated group searching for a way to speak. Everything that makes power and the good consciences of those in power uncomfortable - this is Marcos.
The funniest racism is the racism between minorities. It's something you don't see dramatized, but almost every minority I know who's my age, they have these funny stories about their parents stereotyping other minorities.
There are airmen and there are pilots: the first being part bird whose view from aloft is normal and comfortable, a creature whose brain and muscles frequently originate movements which suggest flight; and then there are pilots who regardless of their airborne time remain earth-loving bipeds forever. When these latter unfortunates, because of one urge or another, actually make an ascension, they neither anticipate nor relish the event and they drive their machines with the same graceless labor they inflict upon the family vehicle.
It's important that if one opposes discriminatory speech, one opposes all kinds. That is that one decides on a principle that it will include all minorities. But if the protection of one minority against another minority is what is happening, then I worry about that.
No people can be truly happy... if abridged of the freedom of their consciences
Forcing people to be generous isn't humanitarian, effective, compassionate or moral. Only acts that are truly voluntary for all concerned can be truly compassionate.
When you use the term minority or minorities in reference to people, you're telling them that they're less than somebody else.
In today's Britain, the weakest among us are often assumed to be minority communities. In fact, the weakest are those minorities-within-minorities for whom the legal right to exit from their communities' constraints amounts to nothing before the enforcement of cultural and religious shaming.
I have been raised to believe in freedom of thought and speech. If a minority wishes to accept that position it's their right. What I fear is that this minority may seem to be larger than it truly is. What is strange is that there are still people who believe the world is not a globe.
The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God.
But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people positively do not want to be "done good" by the humanitarian. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.
Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded — here and there, now and then — are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty. This is known as "bad luck.
The myth of integration as propounded under the banner of the liberal ideology must be cracked because it makes people believe that something is being achieved when in reality the artificially integrated circles are a soporfic to the blacks while salving the consciences of the few guilt-stricken whites.
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