A Quote by Nan Hayworth
I like going to rifle and pistol clubs and joining them in target shooting. I also share the same respect for individual initiative and love of family.
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I am sometimes perplexed by people who refer to defensive rifles, or defensive rifle shooting. The defensive arm is the pistol, since you have it at hand to meet situations that you do not anticipate. If you have the luxury of anticipating a lethal encounter, you pick up a long arm, either a rifle or a shotgun, but in that case you go on to the attack. Thus rifle shooting is offensive, and pistol shooting is defensive. Of course, life does not always duplicate theory, and there are exceptions to everything, but nevertheless the rifle is not a defensive weapon in concept.
The sling is to a rifle what the holster is to a pistol. If you have a sling, chances are you will keep the rifle with you. If there is no sling present, you will set the rifle down. When you are at the absolutely farthest point away from the rifle that you can possibly get, you'll need it.
I love long-range rifle shooting. I like anything that deals with precision. I also find that with archery. On my ranch, I have my own range with 3-D targets of animals and hay bales from different distances.
How is Marxist-Leninist theory to be linked with the practice of the Chinese revolution? To use a common expression, it is by "shooting the arrow at the target". As the arrow is to the target, so is Marxism-Leninism to the Chinese revolution. Some comrades, however, are "shooting without a target", shooting at random, and such people are liable to harm the revolution.
When I decided to see what Nascar was all about in 2005, it was an intellectual project, the same reason I went to the shooting range on West 20th Street and tried shooting a rifle at paper targets. I was addicted to both things instantly.
The military doesn't teach rifle marksmanship. It teaches equipment familiarity. Despite what the officer corps thinks, learning to shoot a rifle is not like learning to drive a car. Instead, it is like learning to play the violin.... The equipment familiarity learning curve comes up quick, but then the rifle marksmanship continuation of the curve rises very slowly....by shooting one careful shot at a time, carefully inspecting the result (and the cause).
I began teaching my son how to shoot when he was two, starting with the basics of a BB rifle. My theory is that kids get into trouble because of curiosity—if you don’t satisfy it, you’re asking for big problems. If you inform them and carefully instruct them on safety when they’re young, you avoid a lot of the trouble. My son has learned to respect weapons. I’ve always told him, if you want to use a gun, come get me. There’s nothing I like better than shooting.
...instead of giving a rifle to somebody, build a school; instead of giving a rifle, build a community with adequate services. Instead of giving a rifle, develop an educational system that is not about conflict and violence, but one that promotes respect for values, for life, and respect for one's elders. This requires a huge investment. Yet if we can invest in a different vision of peaceful coexistence, I think we can change the world, because every problem has a nonviolent answer.
Real love is on the inside. It's somebody you have a common ground with, you share the same values, you share the same interests, you share the same humor, you share all those things that are things that will last you the rest of your life.
If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA.
I collect firearms, and I've got a Winchester, an Indian rifle. It has tacks for every warrior that was shot, like notches on a pistol, and it's got feathers and beads hanging off it. It's like a work of art.
If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA. I think it's fascinating.
I respect unions, I think they have an important role to pay and I listen to them, we meet with them, and they raise valid points on a lot of issues like worker safety and so forth, but I also respect the right of individual workers to decide whether they want to pay that fee and whether they want to join a union.
We are called to love others. We share the gospel because we love people. And we don't share the gospel because we don't love people. Instead, we wrongly fear them. We don't want to cause awkwardness. We want their respect, and after all, we figure, if we try to share the gospel with them, we'll look foolish! And so we are quiet. We protect our pride at the cost of their souls. In the name of not wanting to look weird, we are content to be complicit in their being lost.
Over my career I played some badass characters. So, people sometimes think I should have a .44 magnum. But that's not true, I don't have that. But I do fire them and I do enjoy target shooting and all that sort of thing. I'm not much of a hunter. I don't like killing animals, but I love to shoot.
A story: A man fires a rifle for many years, and he goes to war. And afterward he turns the rifle in at the armory, and he believes he’s finished with the rifle. But no matter what else he might do with his hands, love a woman, build a house, change his son’s diaper; his hands remember the rifle.
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