A Quote by Nana Patekar

The Naxals are also human beings. — © Nana Patekar
The Naxals are also human beings.
Something 'Drag Race' is really good at is portraying us as artists but also human beings. And normal human beings don't know everything. They don't have all the answers.
We're human beings we are - all of us - and that's what people are liable to forget. Human beings don't like peace and goodwill and everybody loving everybody else. However much they may think they do, they don't really because they're not made like that. Human beings love eating and drinking and loving and hating. They also like showing off, grabbing all they can, fighting for their rights and bossing anybody who'll give them half a chance.
All human beings are also dream beings. Dreaming ties all mankind together.
It's appalling that there have to be movements organized to give human beings the right to be human beings in the eyes of other human beings.
In our efforts to get human beings empirically into focus in ethics, we have a standing obligation not only to revisit and, if necessary, rework our conception of human importance, but also to ensure that our best conception is indeed the lens through which we look at our fellow human beings.
I think that as human beings, we quite naturally take for granted what is similar among human beings and, then, pay attention to what differentiates us. That makes perfect sense for us as human beings.
As beavers build dams and bees build hives, human beings have spears. Or take the high intelligence of human beings, the ability to make plans, to transmit information - that was also there before, but that, together with the tools, was not enough to make man special.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
Our global institutional arrangements - the basic ground rules that govern our world economy - are human-made. They don't exist naturally, nor are they God-given. We make these rules, those of the WTO [World Trade Organization] Treaty for instance, which fill tens of thousands of pages. These words have been strung together by human beings and are also interpreted and enforced by human beings.
If human beings are fundamentally good, no government is necessary; if they are fundamentally bad, any government, being composed of human beings, would be bad also.
The world is awful but also the world is beautiful. Human beings are awful, but ultimately human beings are tremendous.
And people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal.
Philosophy, for me, is a way of relearning to look at the world, a world that is familiar to us, that we know, that is shared by all human beings and also by nonhuman beings.
Human fallibility recognised, God's sovereignty trusted; these are also the only stable foundations for human beings in society.
Human fallibility recognised, Gods sovereignty trusted; these are also the only stable foundations for human beings in society.
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