A Quote by Nancy Gibbs

The 1950s felt so safe and smug, the '60s so raw and raucous, the revolutions stacked one on top of another, in race relations, gender roles, generational conflict, the clash of church and state - so many values and vanities tossed on the bonfire, and no one had a concordance to explain why it was all happening at once.
We talk race relations, gender politics, about what's actually happening here in America... Winning 'Drag Race,' has allowed me to amplify that.
Many, many steeples would have to be stacked one on top of another to reach from the bottom to the surface of the sea.
History and the task of the future no longer signify the struggle of class against class or the conflict between one church dogma and another, but the settlement between blood and blood, race and race, Folk and Folk. And that means: the struggle of spiritual values against each other.
We were trying to increase the conflict that was already happening... we felt that we would take the conflict to so high a level that some change had to come.
We have many companies, I say pouring back into America. I think that's going to have a huge, positive impact on race relations. You know why? It's jobs. What people want now, they want jobs. They want great jobs with good pay. And when they have that, you watch how race relations will be.
Those who automatically say that the social pathology of the ghetto is due to poverty discrimination and the like cannot explain why such pathology was far less prevalent in the 1950s, when poverty and discrimination were worse. But there were not nearly as many grievance mongers and race hustlers then.
The separation of church and state was meant to protect church from state; a state that declares religion off limits in public life is a state that declares itself supreme over all religious values.
Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?
Bonfire of the Vanities: The lesson of that book is, never start believing your own press.
Power relations between men and women must change profoundly, men must be partners in the pursuit of gender equality, in their decision-making roles, as heads of state, CEOs, religious and cultural leaders, and as partners and parents.
I do think that people have a desire to talk about issues they may have wanted to avoid before. I've never had so many random conversations with people where they're so ready to talk about race, gender, sexual identity, or things that are happening in politics.
Through protest - especially in the 1950s and '60s - we, as a people, touched greatness. Protest, not immigration, was our way into the American Dream. Freedom in this country had always been relative to race, and it was black protest that made freedom an absolute.
Dance therapy provides an outlet for energy and a safe and playful environment in which many areas of conflict can be identified and worked through, and appropriate adult roles and behavior tried out.
I believe in the separation of church and state, absolutely. But I don't believe in the separation of public life from our values, our basic values, and for many of us, our religious values.
I think there's so many things happening, whether it's gender inequality or immigration, there's just so many issues happening around the world where not doing anything makes you guilty.
Bangkok is one of those places where it's so rich and full of tradition, but they're so open to different people - different gender expressions and gender identities. As a gay man, I never once felt uncomfortable there. As a black man, I never once felt uncomfortable.
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