A Quote by Nancy Gibbs

Twenty-first century war adds new risks: more and more often there are no front lines, no central command, no rules of engagement - only a chaotic collision of politics, power, faith and bloodlust. Victims are as likely to be civilians as soldiers.
Politics draws lines between people; in contrast, Jesus' love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It simply means that as we do so we must not let the rules of power displace the command to love.
There's this talk that we're asking soldiers to make the greatest sacrifice, but the reality is that civilians bear the burden of war more than the combatants. You're much more likely to get accidentally blown up or killed by a death squad than you are to die in a firefight.
And there's this talk that we're asking soldiers to make the greatest sacrifice, but the reality is that civilians bear the burden of war more than the combatants. You're much more likely to get accidentally blown up or killed by a death squad than you are to die in a firefight.
It is a sobering fact that the prominence of central banks in this century has coincided with a general tendency towards more inflation, not less. [I]f the overriding objective is price stability, we did better with the nineteenth-century gold standard and passive central banks, with currency boards, or even with 'free banking.' The truly unique power of a central bank, after all, is the power to create money, and ultimately the power to create is the power to destroy.
American strategists have calculated the proportion of civilians killed in this century's major wars. In the First World War, 5 percent of those killed were civilians, in the Second World War 48 percent, while in a Third World War 90-95 percent would be civilians.
Grittier students are more likely to earn their diplomas; grittier teachers are more effective in the classroom. Grittier soldiers are more likely to complete their training, and grittier salespeople are more likely to keep their jobs. The more challenging the domain, the more grit seems to matter.
Women have always been the primary victims of war. Women lose their husbands, their fathers, their sons in combat. Women often have to flee from the only homes they have ever known. Women are often the refugees from conflict and sometimes, more frequently in today's warfare, victims. Women are often left with the responsibility, alone, of raising the children.
'In the nineteenth century, we beat the British more than once,' Afghans often told me. 'In the twentieth century, we beat the Russians. In the twenty-first, if we have to, we'll beat the Americans!'
We know broadly from research is that religiosity does not correlate with sympathy for terrorism. It's actually quite the opposite. The more religious someone is, the more often they go to the mosque, the more likely they are to actually reject attacks on civilians.
Literacy is much more than an educational priority - it is the ultimate investment in the future and the first step towards all the new forms of literacy required in the twenty-first century. We wish to see a century where every child is able to read and to use this skill to gain autonomy.
Although the United States lost a quarter of a million men and women, civilians and soldiers, in World War II, that's considerably less than the Russians lost in soldiers at the Battle of Stalingrad alone. It's important to convey to countries and to people and to generations who have no experience of the 20th century as it was lived in Europe just how catastrophic it was.
It is quite likely ... that the central figure of the gospels is not based on any historical individual. Put simply, not only is the theological "Christ of faith" a synthetic construct of theologians, a symbolic "Uncle Sam" figure, but if you could travel ... back to First-Century Nazareth, you would not find a Jesus living there.
You can't understand Twenty-first-Century Politics with an Eighteenth-Century Brain.
Democracy is nothing more than an experiment in government, more likely to succeed in a new soil, but likely to be tried in all soils, which must stand or fall on its own merits as others have done before it. For there is no trick of perpetual motion in politics any more than in mechanics.
As for the role of France and Germany: French politics is often more self-confident then German politics due to the catastrophe in the first half of the last century. If Berlin and Paris don't agree, then it is difficult to make progress in Europe.
I think the twenty-first century happened, basically. That this century started on 9/11. And basically, it's been a century of counter reaction to globalization and the meritocracy. And a good century for 72 nations have gotten more authoritarian. We've had Brexit. We have Le Pen rising in France. We've just got a lot of these types all around the world. And the people who are suffering from globalization and the meritocracy are saying, "No more. You know, we get a voice too."
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