The gap in education in this country, the unfairness of the schools, is one of the great unfairness in this society.
Family life is the source of the greatest human happiness. This happiness is the simplest and least costly kind, and it cannot be purchased with money. But it can be increased if we do two things: if we recognize and uphold the essential values of family life and if we get and keep control of the process of social change so as to make it give us what is needed to make family life perform its essential functions.
The First Continental Congress made its first act a prayer, the beginning of a great tradition. We have then a lesson from the founders of our land. That lesson is clear: That in the winning of freedom and in the living of life, the first step is prayer.
A great advantage of a large corporation is supposed to be the large pool of talent in which its leaders can find and groom high achievers and successors.
There are certain functions that the family performs. In the first place the family provides society with an orderly means of reproduction, while at the same time the norms of marriage control the potentially disruptive forces of sexuality. Second, the family provides physical and economic support for the child during the early years of dependence. The child receives its primary socialization in the family, learning the essential ideas and values required for adult life.
I've been a witness to unfairness in society all my life. To the conditions under which my mother worked all her life, working in an industrial weaving shed in the north of England. And it has been this feature of unfairness that has motivated me in all of my political thinking.
Living rationally and authentically means understanding that life centrally involves making leaps of faith, both small and large, and that the value of living is to a large extent the value of experiencing your life, whatever that experience is.
I went into a church and simply said, 'Goodbye.' It is the terrible unfairness of life. How could God allow cancer, poverty, the sheer unfairness of so many lives? That is the question which finishes it for me.
...the great lesson is that the sacred is in the ordinary, that it is to be found in one's daily life, in one's neighbors, friends, and family, in one's backyard.
The great lesson I get from 'Moby-Dick' is that when the times are bad, when there is great foreboding, there are still ways to go about living. It's through Ishmael that I find a kind of overall cosmic approach to a meaningful life in this meaningless world.
The world was large, so large. Bigger than it had been before. Family, too, a bigger word. That felt like a good thing. An essential thing. There was power in numbers.
When I married Marjorie, along with her, I got this very large family and a bunch of family friends. It's a dynamic I've never been around. I've always been kind of a loner, and my attempts at domestic life failed miserably. So the family dynamic is a great thing.
My mother and her five sisters have always been living examples of the great love that can exist among sisters - and in a large family.
It definitely has learning a lesson about the way you're living your life. I wouldn't compare our movie to that, but it has a structure where it's about a man who doesn't appreciate all that he has and finds out at the end that life has been great and he has to enjoy that.
As I grew up, I was continually to suffer hardships in different realms of life - in my family, in my relationship to Japanese society and in my way of living at large in the latter half of the twentieth century.
In early times every sort of advantage tends to become a military advantage; such is the best way, then, to keep it alive. But the Jewish advantage never did so; beginning in religion, contrary to a thousand analogies, it remained religious.