A Quote by Nancy Pearcey

Because a human is a someone and not a something, the source of human life must also be a Someone - not the blind, automatic forces of nature, as philosophies like naturalism and materialism tell us.
There are unprecedented numbers of movements for human rights and freedoms. But the dominant worldviews in academia, like materialism and naturalism, deny the reality of freedom, reducing humans to robots. So where does the concept of human rights come from?
Be careful who you choose as your hero or who you choose to deify, be it Clay Aiken or Barack Obama. You put all you're hope and all your dreams and all your ideas about stuff into one human being. They're a human being they're going to let you down. You can't make someone your hero because of something you read on the internet. The internet is not a source of information it is a source of disinformation.
What can the redwoods tell us about ourselves? Well, I think they can tell us something about human time. The flickering, transitory quality of human time and the brevity of human life - the necessity to love.
Human life is an extension of the principles of nature, and human civilization is a venture extrapolated out of human natures: man and his natural potential are the root of the entire human domain. The great task of all philosophizing is to become competent to interpret and steer the potential developmental forces in human natures and in the human condition, both of which are prodigiously fatalistic.
I'm sure it's one of the most frustrating aspects of human experience for all of us, that when we tell someone who's hurt us that they've hurt us, they tend to react with anger because they feel guilty, and we know we also get angry when we feel guilty.
As human beings, we aren't as individual as we'd like to believe we are. And I think that's what makes acting possible. Despite the fact that I have not experienced something, I have it in my human capacity to imagine it and to put myself in someone else's shoes, and to take someone else's circumstances personally.
The havoc wrought by war, which one compares with the havoc wrought by nature, is not an unavoidable fate before which man stands helpless. The natural forces that are the cause of war are human passions, which it lies in our power to change. What are culture and civilization if not the taming of blind forces within us as well as in nature?
I have learned that human beings are not searching for philosophies, even though it may seem that way sometimes. We are searching for something we can trust. And when we find ourselves in the midst of change, the philosophies are like a broken crutch. They do not hold us up. What supports us is a force, an energy, a vortex of love that expresses through us as warmth, creativity, service, and compassion.
Art is something someone made. It's a product of human endeavor. As such, it's not that different from having a conversation with someone. The painter is telling us something. Just, how do they - what's their syntax? What's their inflection?
Enduring and forgiving are two different things. You must not forgive the cruelty of this world. It's our duty as human beings to be angry at injustice. But we must also endure it. Because someone must sever this chain of hatred.
The life-efficiency and adaptability of the computer must be questioned. Its judicious use depends upon the availability of its human employers quite literally to keep their own heads, not merely to scrutinize the programming but to reserve for themselves the right of ultimate decision. No automatic system can be intelligently run byautomatonsor by people who dare not assert human intuition, human autonomy, human purpose.
When something horrible happens, it's human nature to want to blame it on someone. We want someone to be held accountable, even though sometimes things just happen.
Naturalism is the view that the physical world is a self-contained system that works by blind, unbroken natural laws. Naturalism doesn't come right out and say there's nothing beyond nature. Rather, it says that nothing beyond nature could have any conceivable relevance to what happens in nature. Naturalism's answer to theism is not atheism but benign neglect. People are welcome to believe in God, though not a God who makes a difference in the natural order.
Thus society is born, as something required by nature, and (because this nature is human nature) as something accomplished through a work of reason and will, and freely consented to. Man is a political animal, which means that the human person craves political life, communal life, not only with regard to the family community, but with regard to the civil community.
I'm not able to completely escape naturalism. It's very difficult to escape from naturalism without being too dry. That's what I try to do in my cinema - escape naturalism and do films that are, at the same time, realistic but have a lot of fantasy. It's very difficult in cinema to get away from what life is about, from real life. The way the actors work has to be realistic - you can't do Baroque acting - so it's very complicated. And, we're human beings, so we're not perfect. I'm trying to do something different.
I think people are isolated because of the nature of human consciousness, and they like it when they feel the connection between themselves and someone else.
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