A Quote by Naoto Kan
After the Second World War, people in Japan no longer died for their country, and even that expression was no longer used.
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... when there is a war the years are longer that is to say the days are longer the months are longer the years are much longer but the weeks are shorter that is what makes a war.
The Second World War had a precipitating effect in that it discredited the empires, as well as bankrupting them. Not only could you no longer, if you were a colonial subject of France in Africa, look to France as a model of power and influence and civility after what had happened in the war. Nor could the French any longer afford to run their empire. And nor could the British, although they were not discredited in the way that the French were.
Honestly, this country was built on freedom of speech and freedom of expression, and when you can no longer do that, then it is no longer based on that, you know.
If you look at the Gulf War or new military technologies, they are moving towards cyberwars. Most video-technologies and technologies of simulation have been used for war. For example, video was created after the Second World War in order to radio-control planes and aircraft carriers. Thus video came with the war. It took twenty years before it became a means of expression for artists.
People who pray stand receptive before the world. They no longer grab but caress, they no longer bite but kiss, they no longer examine but admire.
And indeed when we are no longer in love with women whom we meet after many years, is there not the abyss of death between them and ourselves, just as much as if they were no longer of this world, since the fact that we are no longer in love makes the people that they were or the person that we were then as good as dead?
I had been conscious a feeling of depression and so I voiced to [Secretary Of War Stimson] my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives. It was my belief that Japan was, at this very moment, seeking a way to surrender with a minimum loss of 'face.'
We can say that Japan is the only country that calls into question the outcome of the Second World War; no one else does.
Living longer is about loving longer, learning longer, teaching longer, connecting longer, if we figure out the supports and infrastructure to make all of that possible — and it is completely within reach.
The U.S. dropped more high explosives on Vietnam than the Allies used on Germany and Japan together in the Second World War.
Thus it is no longer a Caesar or a Napoleon who decides on the fate of any particular war but a piece of software! In short, the political intelligence of war and the political intelligence of society no longer penetrate the techno-scientific world.
Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes... can no longer be of concern to great powers alone.
I didn't mind writing incoherently, up until about 1980, occasionally. But after that, I decided, might as well be articulate. And I found, though, that writing poetry affected my prose to the point where I never again wrote in one draft, and my prose just took longer and longer and longer. It took longer and longer to come up with an acceptable text. And that's probably one of the reasons that my output has slowed down.
I've never wanted to spare myself because I feel there are people who are no longer around and died for this struggle. What right do I have to hold back, to rest, to preserve my health, to have time with my family, when there are other people who are no longer alive - when they sacrificed what is precious: namely life itself.
Humans are very aggressive and scrappy, and go to war at the drop of a hat. However, a standard land war is no longer going to work as it is no longer technically possible.
Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes. It can no longer concern the Great Powers alone. For a nuclear disaster, spread by wind and water and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncommitted alike. Mankind must put an end to war--or war will put an end to mankind.
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